Bible-Center

Catholic lectionary for 19 June 2001

King James Version (en)

2 Corinthians, Chapter 8,  verses 1-9

1 He stirreth them up to a liberal contribution for the poor saints at Jerusalem, by the example of the Macedonians, 7 by commendation of their former forwardness, 9 by the example of Christ
Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
For to their power, I bear record, yea, and beyond their power they were willing of themselves;
Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
Comments:
Comments on the current fragment
Comments on the book
Comments on the part

8 


8:1 We declare to you the grace of God - Which evidently appeared by this happy effect.


8:2 In a great trial of affliction - Being continually persecuted, harassed, and plundered.


8:4 Praying us with much entreaty - Probably St. Paul had lovingly admonished them not to do beyond their power.


8:5 And not as we hoped - That is, beyond all we could hope.They gave themselves to us, by the will of God - In obedience to his will, to be wholly directed by us.


8:6 As he had begun - When he was with you before.


8:9 For ye know - And this knowledge is the true source of love. The grace - The most sincere, most free, and most abundant love. He became poor - In becoming man, in all his life; in his death. Rich - In the favour and image of God.


Hide

Matthew, Chapter 5,  verses 43-48

38 exhorteth to suffer wrong, 44 to love even our enemies, and to labour after perfectness
43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
Comments:
Comments on the current fragment
Comments on the book
Comments on the part

5 


5:43 Thou shalt love thy neighbour; And hate thy enemy - God spoke the former part; the scribes added the latter. Lev 19:18.


5:44 Bless them that curse you - Speak all the good you can to and of them, who speak all evil to and of you. Repay love in thought, word, and deed, to those who hate you, and show it both in word and deed. Luk 6:27, Luk 6:35.


5:45 That ye may be the children - That is, that ye may continue and appear such before men and angels. For he maketh his sun to rise - He gives them such blessings as they will receive at his hands. Spiritual blessings they will not receive.


5:46 The publicans - were officers of the revenue, farmers, or receivers of the public money: men employed by the Romans to gather the taxes and customs, which they exacted of the nations they had conquered. These were generally odious for their extortion and oppression, and were reckoned by the Jews as the very scum of the earth.


5:47 And if ye salute your friends only - Our Lord probably glances at those prejudices, which different sects had against each other, and intimates, that he would not have his followers imbibe that narrow spirit. Would to God this had been more attended to among the unhappy divisions and subdivisions, into which his Church has been crumbled! And that we might at least advance so far, as cordially to embrace our brethren in Christ, of whatever party or denomination they are!


5:48 Therefore ye shall be perfect; as your Father who is in heaven is perfect - So the original runs, referring to all that holiness which is described in the foregoing verses, which our Lord in the beginning of the chapter recommends as happiness, and in the close of it as perfection. And how wise and gracious is this, to sum up, and, as it were,seal all his commandments with a promise! Even the proper promise of the Gospel! That he will put those laws in our minds, and write them in our hearts! He well knew how ready our unbelief would be to cry out, this is impossible! And therefore stakes upon it all the power, truth, and faithfulness of him to whom all things are possible.


Hide

Psalms, Psalm 146

1 The Psalmist voweth perpetual praises to God, 3 He exhorteth not to trust in man, 5 God, for his power, justice, mercy, and kingdom, is only worthy to be trusted
Praise ye the LORD. Praise the LORD, O my soul.
While I live will I praise the LORD: I will sing praises unto my God while I have any being.
Put not your trust in princes, nor in the son of man, in whom there is no help.
His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:
Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:
The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:
The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
10 The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.
Comments:
Comments on the current fragment
Comments on the book
Comments on the part

146  The psalmist praises God, and exhorts all to trust in him alone, Psa 146:1-5. Because of his power, faithfulness and everlasting kingdom, Psa 146:6-10.


146:4 That day - As soon as ever he is dead. Thoughts - All his designs and endeavours either for himself or for others.


146:6 For ever - Both because he liveth for ever to fulfil his promises, and because he is eternally faithful.


Hide

After registering, you can subscribe to any Bible reading plan.

Personalized settings and other services for registered users are planned, so we recommend registering now. Registration is free.