12  Miriam and Aaron murmur against Moses, Num 12:1-3.
God calls them to an account for it, Num 12:4-9.
Miriam becoming leprous, Aaron humbles himself, and Moses prays for her, Num 12:10-13.
She is healed, but shut out of the camp for seven days, Num 12:14-16.

12:1 Miriam - Miriam seems to be first named, because she was the first mover of the sedition; wherefore she is more eminently punished.The Ethiopian - Either,

1. Zipporah, who is here called an Ethiopian, in the Hebrew aCushite, because she was a Midianite: the word Cush being generally used in scripture, not for Ethiopia properly so called below Egypt, but for Arabia. If she be meant, probably they did not quarrel with him for marrying her, because that was done long since, but for being swayed by her and her relations, by whom they might think he was persuaded to chose seventy rulers, by which co - partnership in government they thought their authority and reputation diminished. And because they durst not accuse God, they charge Moses, his instrument, as the manner of men is. Or,
2. some other woman, whom he married either whilst Zipporah lived, orrather because she was now dead, though that, as many other things, be not recorded. For, as the quarrel seems to be about his marrying a stranger, it is probable it was a fresh occasion about which they contended. And it was lawful for him as well as any other to marry an Ethiopian or Arabian woman, provided she were, a sincere proselyte.

12:2 By us - Are not we prophets as well as he? so Aaron was made, Exo 4:15-16, and so Miriam is called, Exo 15:20. And Moses hath debased and mixed the holy seed, which we have not done.Why then should he take all power to himself, and make rulers as he pleaseth, without consulting us. The Lord heard - Observed their words and carriage to Moses.

12:3 Meek - This is added as the reason why Moses took no notice of their reproach, and why God did so severely plead his cause. Thus was he fitted for the work he was called to, which required all the meekness he had. And this is often more tried by the unkindness of our friends, than by the malice of our enemies. Probably this commendation was added, as some other clauses were, by some succeeding prophet. How was Moses so meek, when we often read of his anger? But this only proves, that the law made nothing perfect.

12:4 Suddenly - To stifle the beginnings of the sedition, that this example might not spread amongst the people. Come out - Out of your private dwellings, that you may know my pleasure and your own doom.

12:5 In the door - While they stood without, not being admitted into the tabernacle, as Aaron used to be; a sign of God's displeasure.

12:6 Among you - if you be prophets, yet know there is a difference among prophets, nor do I put equal honour upon all of them.

12:7 In all my house - That is, whom I have set over all my house, my church and people, and therefore over you; and who hath discharged his office faithfully, and not partially as you falsely accuse him.

12:8 Mouth to mouth - That is, distinctly, by an articulate voice; immediately, not by an interpreter, nor by shadows and representations in his fancy, as it is in visions and dreams; and familiarly.Apparently - Plainly and certainly. Dark speeches - Not in parables, similitudes, dark resemblances; as by shewing a boiling pot, an almond tree, etc to Jeremiah, a chariot with wheels, etc to Ezekiel. The similitude - Not the face or essence of God, which no man can see and live, Exo 33:20, but some singular manifestation of his glorious presence, as Exo 33:11, Exo 33:20. Yea the Son of God appeared to him in an human shape, which he took up for a time, that he might give him a foretaste of his future incarnation. My servant - Who is so in such an eminent and extraordinary manner.

12:9 He departed - From the door of the tabernacle, in token of his great displeasure, not waiting for their answer. The removal of God's presence from us, is the saddest token of his displeasure. And he never departs, till we by our sin and folly drive him from us.

12:10 From the tabernacle - Not from the whole tabernacle, but from that part, whither it was come, to that part which was directly over the mercy - seat, where it constantly abode. Leprous - She, and not Aaron, either because she was chief in the transgression or because God would not have his worship interrupted or dishonoured, which it must have been if Aaron had been leprous. White - This kind of leprosy was the most virulent and incurable of all. It is true, when the leprosy began in a particular part, and thence spread itself over all the flesh by degrees, and at last made it all white, that was an evidence of the cure of the leprosy, Lev 13:12-13. But it was otherwise when one was suddenly smitten with this universal whiteness.

12:11 Lay not the sin - Let not the guilt and punishment of this sin rest upon us, upon her in this kind, upon me in any other kind, but pray to God for the pardon and removal of it.

12:12 As one dead - Because part of her flesh was putrefied and dead, and not to be restored but by the mighty power of God. Like a still - born child, that hath been for some time dead in the womb, which when it comes forth, is putrefied, and part of it consumed.

14 

14:22 He constrained his disciples - Who were unwilling to leave him. Mar 6:45; Joh 6:15.

14:24 In the evening - Learned men say the Jews reckoned two evenings; the first beginning at three in the afternoon, the second, at sunset. If so, the latter is meant here.

14:25 The fourth watch - The Jews (as well as the Romans) usually divided the night into four watches, of three hours each. The first watch began at six, the second at nine, the third at twelve, the fourth at three in the morning. If it be thou - It is the same as, Since it is thou. The particle if frequently bears this meaning, both in ours and in all languages. So it means, Joh 13:14, Joh 13:17. St. Peter was in no doubt, or he would not have quitted the ship.

14:30 He was afraid - Though he had been used to the sea, and was a skilful swimmer. But so it frequently is. When grace begins to act, the natural courage and strength are withdrawn.

14:33 Thou art the Son of God - They mean, the Messiah.

14:35  Mar 6:45.