“Elias truly shall first come...” This would seem to be a statement founded on knowledge of Scripture. Yet for some reason it does not enable people to recognize the coming of Elijah in the deeds of John the Baptist. Apparently the issue is that...
“Elias truly shall first come...” This would seem to be a statement founded on knowledge of Scripture. Yet for some reason it does not enable people to recognize the coming of Elijah in the deeds of John the Baptist. Apparently the issue is that there are different kinds of knowledge of Scripture: knowledge according to the letter and knowledge according to the spirit.
It is noteworthy that Satan also quoted Scripture when he tempted the Savior. “The devils also believe” (James 2:19). This means that demons too can profess everything a good person professes. Yet there is some essential difference. It is immeasurably important for all of us to grasp what that difference is and understand it truly and deeply. For one of our most painful experiences is to encounter people among our brothers and sisters in faith who are in fact terrifying.
If Elijah and John are compared according to the letter, they may indeed seem to be two completely different people. Elijah kills pagan priests; Elijah is all storm and fire. We need only recall how Jesus' disciples James and John ask Him whether, like Elijah, they may call down fire to destroy the ungodly (Luke 9:52-56). John the Baptist, although he certainly speaks stern words of rebuke, nevertheless washes everyone who comes to him. This means that he grants forgiveness and acts through mercy, not violence. These two men would seem to be complete opposites. And yet Christ says that Elijah comes in John...
But consider the spirit of these two men. Clearly they are related and brought infinitely close by their very prophetic nature, with all its anguish over betrayal of God. Something else also unites them: both are human beings, no strangers to the torment of doubt. Elijah asks to die (1 Kings 19:4), while John too, awaiting death, suffers the agony of despair and doubt. If Jesus is not the One, then he must fight for his life, arrange an escape, and so on; if He is the One, then John must accept death. In essence, it is the same question of life and death.
It is noteworthy what Elijah says when he asks to die: “Take away my life; for I am not better than my fathers.” Such humility may be compared with the humility that moves John when he says, “whose shoes I am not worthy to bear” (Matt. 3:11). The self-understanding of both prophets can be joined in a single formula: “I am only human.”
6 A persuasive to obedience, Deu 6:1-3.
The first truth, God is One, the first duty, to love him, Deu 6:4-5.
The means hereto, Deu 6:6-9.
A caution not to forget God in prosperity, Deu 6:10-13.
Not to worship idols, or tempt God, Deu 6:14-16.
Exhortation to obedience, Deu 6:17-19.
And to teach their children, Deu 6:20-25.
6:5 And thou shalt love the Lord thy God with all thine heart - And is this only an external commandment? Can any then say, that the Sinai - covenant was merely external? With all thy heart - With an entire love. He is One; therefore our hearts must be united in his love. And the whole stream of our affections must run toward Him.O that this love of God may be shed abroad in our hearts.
6:7 Teach them diligently - Heb. whet, or sharpen them, so as they may pierce deep into their hearts. This metaphor signifies the manner of instructing them, that it is to be done diligently, earnestly, frequently, discreetly.
6:8 Thou shalt bind them - Thou shalt give all diligence, and use all means to keep them in thy remembrance, as men often bind something upon their hands, or put it before their eyes to prevent forgetfulness of a thing which they much desire to remember.
6:13 Shalt swear by his name - When thou hast a call and just cause to swear, not by idols, or any creatures.