Continuing the discussion of the Kingdom, Paul draws attention to what is in fact...
Continuing the discussion of the Kingdom, Paul draws attention to what is in fact the foundation of Christianity: Christians are those who live one life with the risen Christ, the life of the Kingdom that He brought into the world. They become a "new creation," being renewed by the breath of God that permeates this Kingdom (v. 17). Therefore it is pointless to approach witnesses of the Kingdom by the usual human measure, because what they say expresses not their own assessments of what is happening or their attitude toward it, but God's view of the situation, which the witnesses simply convey to those to whom they preach. And if the assessments at times prove severe, this is only an objective given, not the ill will of a witness who, on his own initiative, would never resort to such severity (v. 13).
The proof of a witness's sincerity can only be his openness both to God and to people (vv. 11-12), an openness without which no witness to the Kingdom is possible. When it comes to witness, the witness, more than anyone else, is guided by the spiritually understood principle of "nothing personal." All human sympathies and antipathies move into the background, since they are conditioned mainly by the limitation of fallen human nature and have nothing to do with the Kingdom. A Christian no longer lives his own natural life; he lives the life of the Risen One, for which these sympathies and antipathies mean nothing (vv. 14-15). Even the attitude toward the Savior Himself ceases in such a case to be purely human, as it necessarily was, for example, for the apostles who associated with Jesus during His earthly ministry (v. 16). The only goal of witness is the salvation of each person, his reconciliation with God through Christ, and his receiving in Christ the Kingdom that the Savior opens to everyone who seeks and is ready to trust Him (vv. 18-21).
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5:14 For the love of Christ - To us, and our love to him.Constraineth us - Both to the one and the other; beareth us on with such a strong, steady, prevailing influence, as winds and tides exert when they waft the vessel to its destined harbour.While we thus judge, that if Christ died for all, then are all, even the best of men, naturally dead - In a state of spiritual death, and liable to death eternal. For had any man been otherwise, Christ had not needed to have died for him.