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Orthodox readings for 8 January 2005

Clementina Vulgata (lat)

Epistula I ad Timotheum, Caput 6,  versae 11-16

11 Tu autem, o homo Dei, hæc fuge: sectare vero justitiam, pietatem, fidem, caritatem, patientiam, mansuetudinem. 12 Certa bonum certamen fidei, apprehende vitam æternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus. 13 Præcipio tibi coram Deo, qui vivificat omnia, et Christo Jesu, qui testimonium reddidit sub Pontio Pilato, bonam confessionem, 14 ut serves mandatum sine macula, irreprehensibile usque in adventum Domini nostri Jesu Christi, 15 quem suis temporibus ostendet beatus et solus potens, Rex regum, et Dominus dominantium: 16 qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum. Amen.
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6 


6:11 But thou, O man of God - Whatever all the world else do. A man of God is either a prophet, a messenger of God, or a man devoted to God; a man of another world. Flee - As from a serpent, instead of coveting these things. Follow after righteousness - The whole image of God; though sometimes this word is used, not in the general, but in the particular, acceptation, meaning only that single branch of it which is termed justice. Faith - Which is also taken here in the general and full sense; namely, a divine, supernatural sight of God, chiefly in respect of his mercy in Christ. This faith is the foundation of righteousness, the support of godliness, the root of every grace of the Spirit. Love - This St. Paul intermixes with everything that is good: he, as it were, penetrates whatever he treats of with love, the glorious spring of all inward and outward holiness.


6:12 Fight the good fight of faith - Not about words. Lay hold on eternal life - Just before thee. Thou hast confessed the good confession - Perhaps at his baptism: so likewise, 1 Timotheum 6:13; but with a remarkable variation of the expression.Thou hast confessed the good confession before many witnesses - To which they all assented. He witnessed the good confession;but Pilate did not assent to it.


6:13 I charge thee before God, who quickeneth all things - Who hath quickened thee, and will quicken thee at the great day.


6:15 Which - Appearing. In his own times - The power, the knowledge, and the revelation of which, remain in his eternal mind.


6:16 Who only hath underived, independent immortality.Dwelling in light unapproachable - To the highest angel. Whom no man hath seen, or can see - With bodily eyes. Yet "we shall see him as he is."


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Evangelium secundum Matthaeum, Caput 12,  versae 15-21

15 Jesus autem sciens recessit inde: et secuti sunt eum multi, et curavit eos omnes: 16 et præcepit eis ne manifestum eum facerent. 17 Ut adimpleretur quod dictum est per Isaiam prophetam, dicentem:
18Ecce puer meus, quem elegi, dilectus meus,
in quo bene complacuit animæ meæ.
Ponam spiritum meum super eum,
et judicium gentibus nuntiabit.
19Non contendet, neque clamabit,
neque audiet aliquis in plateis vocem ejus:
20arundinem quassatam non confringet,
et linum fumigans non extinguet,
donec ejiciat ad victoriam judicium:
21et in nomine ejus gentes sperabunt.
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12 


12:18 He shall show judgment to the heathens - That is, he shall publish the merciful Gospel to them also: the Hebrew word signifies either mercy or justice. Isaiae 42:1, etc


12:19 He shall not strive, nor clamour; neither shall any man hear his voice in the streets - That is, he shall not be contentious, noisy, or ostentatious: but gentle, quiet, and lowly. We may observe each word rises above the other, expressing a still higher degree of humility and gentleness.


12:20 A bruised reed - A convinced sinner: one that is bruised with the weight of sin: smoking flax - One that has the least good desire, the faintest spark of grace: till he send forth judgment unto victory - That is, till he make righteousness completely victorious over all its enemies.


12:21 In his name - That is, in him.


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