Hebrews, Chapter 11, verses 17-23, 27-31
7 The worthy fruits thereof in the fathers of old timeMark, Chapter 9, verses 42-50
38 bidding them, not to prohibit such as be not against them, nor to give offence to any of the faithful9
9:42 On the contrary, whosoever shall offend the very least Christian. Mat 18:6; Luk 17:1.
9:43 And if a person cause thee to offend - (The discourse passes from the case of offending, to that of being offended) if one who is as useful or dear to thee as a hand or eye, hinder or slacken thee in the ways of Cod, renounce all intercourse with him. This primarily relates to persons, secondarily to things. Mat 5:29; Mat 18:8.
9:44 Where their worm - That gnaweth the soul, (pride, self will, desire, malice, envy, shame, sorrow, despair,) dieth not - No more than the soul itself: and the fire (either material, or infinitely worse!) that tormenteth the body, is not quenched for ever. Isa 66:24.
9:49 Every one - Who does not cut off the offending member, and consequently is cast into hell, shall be, as it were, salted with fire, preserved, not consumed thereby whereas every acceptable sacrifice shall be salted with another kind of salt, even that of Divine grace, which purifies the soul, (though frequently with pain) and preserves it from corruption.
9:50 Such salt is good indeed; highly beneficial to the world, in respect of which I have termed you the salt of the earth.But if the salt which should season others, have lost its own saltness, wherewith will ye season it? - Beware of this; see that ye retain your savour; and as a proof of it, have peace one with another. More largely this obscure text might be paraphrased thus: - As every burnt offering was salted with salt, in order to itsbeing cast into the fire of the altar, so every one who will not part with his hand or eye, shall fall a sacrifice to Divine justice, and be cast into hell fire, which will not consume, but preserve him from a cessation of being. And on the other hand, every one, who, denying himself and taking up his cross, offers up himself as a living sacrifice to God, shall be seasoned with grace, which like salt will make him savoury, and preserve him from destruction for ever. As salt is good for preserving meats, and making them savoury,so it is good that ye be seasoned with grace, for the purifying your hearts and lives, and for spreading the savour of my knowledge, both in your own souls, and wherever ye go. But as salt if it loses its saltness is fit for nothing, so ye, if ye lose your faith and love, are fit for nothing but to be utterly destroyed. See therefore that grace abide in you, and that ye no more contend, Who shall be greatest. Mat 5:13; Luk 14:34.
11
11:17 By faith Abraham - When God made that glorious trial of him. Offered up Isaac - The will being accepted as if he had actually done it. Yea, he that had received the promises - Particularly that grand promise, "In Isaac shall thy seed becalled." Offered up - This very son; the only one he had by Sarah. Gen 22:1,etc
11:18 In Isaac shall thy seed be called - From him shall the blessed seed spring. Gen 21:12.
11:19 Accounting that God was able even to raise him from the dead - Though there had not been any instance of this in the world. From whence also - To speak in a figurative way. He did receive him - Afterwards, snatched from the jaws of death.
11:20 Blessed - Gen 27:27, Gen 27:39; prophetically foretold the particularblessings they should partake of. Jacob and Esau - Preferring the elder before the younger.
11:21 Jacob when dying - That is, when near death.Bowing down on the top of his staff - As he sat on the side of his bed. Gen 48:16; Gen 47:31
11:22 Concerning his bones - To be carried into the land of promise.
11:23 They saw - Doubtless with a divine presage of things to come.