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Orthodox readings for 9 February 2005

New International Version (en)

James, Chapter 3,  verses 11-18

11 Can both fresh water and salt1 3:11 Greek bitter (see also verse 14) water flow from the same spring?
12 My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
13 Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom.
14 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.
15 Such "wisdom" does not come down from heaven but is earthly, unspiritual, of the devil.
16 For where you have envy and selfish ambition, there you find disorder and every evil practice.
17 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.
18 Peacemakers who sow in peace raise a harvest of righteousness.
Read more:James, Chapter 4
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3 


3:13 Let him show his wisdom as well as his faith by his works; not by words only.


3:14 If ye have bitter zeal - True Christian zeal is only the flame of love. Even in your hearts - Though it went no farther. Do not lie against the truth - As if such zeal could consist with heavenly wisdom.


3:15 This wisdom - Which is consistent with such zeal.Is earthly - Not heavenly; not from the Father of Lights.Animal - Not spiritual; not from the Spirit of God.Devilish - Not the gift of Christ, but such as Satan breathes into the soul.


3:17 But the wisdom from above is first pure - From all that is earthly, natural, devilish. Then peaceable - True peace attending purity, it is quiet, inoffensive. Gentle - Soft, mild, yielding, not rigid. Easy to he entreated - To be persuaded, or convinced; not stubborn, sour, or morose. Full of good fruits - Both in the heart and in the life, two of which are immediately specified. Without partiality - Loving all, without respect of persons; embracing all good things, rejecting all evil. And without dissimulation - Frank, open.


3:18 And the principle productive of this righteousness is sown, like good seed, in the peace of a believer's mind, and brings forth a plentiful harvest of happiness, (which is the proper fruit of righteousness,) for them that make peace - That labour to promote this pure and holy peace among all men.


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James, Chapter 4,  verses 1-6

What causes fights and quarrels among you? Don't they come from your desires that battle within you?
You want something but don't get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God.
When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
You adulterous people, don't you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God.
Or do you think Scripture says without reason that the spirit he caused to live in us envies intensely?1 4:5 Or that God jealously longs for the spirit that he made to live in us; or that the Spirit he caused to live in us longs jealously
But he gives us more grace. That is why Scripture says:
"God opposes the proud
 but gives grace to the humble."2 4:6 Prov. 3:34
Read more:James, Chapter 4
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4 


4:1 From whence come wars and fightings - Quarrels and wars among you, quite opposite to this peace? Is it not from your pleasures - Your desires of earthly pleasures. Which war - Against your souls. In your members - Here is the first seat of the war.Hence proceeds the war of man with man, king with king, nation with nation.


4:2 Ye kill - In your heart, for "he that hateth his brother is a murderer." Ye fight and war - That is, furiously strive and contend. Ye ask not - And no marvel; for a man full of evil desire, of envy or hatred, cannot pray.


4:3 But if ye do ask, ye receive not, because ye ask amiss - That is, from a wrong motive.


4:4 Ye adulterers and adulteresses - Who have broken your faith with God, your rightful spouse. Know ye not that the friendship or love of the world - The desire of the flesh, the desire of the eye, and the pride of life, or courting the favour of worldly men, is enmity against God? Whosoever desireth to be a friend of the world - Whosoever seeks either the happiness or favour of it, does thereby constitute himself an enemy of God; and can he expect to obtain anything of him?


4:5 Do you think that the scripture saith in vain - Without good ground. St. James seems to refer to many, not any one particular scripture. The spirit of love that dwelleth in all believers lusteth against envy - Gal 5:17; is directly opposite to all those unloving temperswhich necessarily flow from the friendship of the world.


4:6 But he giveth greater grace - To all who shun those tempers. Therefore it - The scripture. Saith, God resisteth the proud - And pride is the great root of all unkind affections. Pro 3:34


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Mark, Chapter 11,  verses 23-26

23 "I tell you the truth, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in his heart but believes that what he says will happen, it will be done for him.
24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
25 And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins."7 11:25 Some manuscripts sins.
26  But if you do not forgive, neither will your Father who is in heaven forgive your sins.
Read more:Mark, Chapter 11
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11 


11:25 When ye stand praying - Standing was their usual posture when they prayed. Forgive - And on this condition, ye shall have whatever you ask, with. out wrath or doubting. Mat 6:14.


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