11 

11:21 I speak with regard to reproach, as though we had been weak - I say, "Bear with me," even on supposition that the weakness be real which they reproach me with.

11:22 Are they Hebrews, Israelites, the seed of Abraham - These were the heads on which they boasted.

11:23 I am more so than they. In deaths often - Surrounding me in the most dreadful forms.

11:24 Five times I received from the Jews forty stripes save one - Which was the utmost that the law allowed. With the Romans he sometimes pleaded his privilege as a Roman; but from the Jews he suffered all things.

11:25 Thrice I have been shipwrecked - Before his voyage to Rome. In the deep - Probably floating on some part of the vessel.

11:27 In cold and nakedness - Having no place where to lay my head; no convenient raiment to cover me; yet appearing before noble - men, governors, kings; and not being ashamed.

11:28 Beside the things which are from without - Which I suffer on the account of others; namely, the care of all the churches - A more modest expression than if he had said, the care of the whole church. All - Even those I have not seen in the flesh. St. Peter himself could not have said this in so strong a sense.

11:29 Who - So he had not only the care of the churches, but of every person therein. Is weak, and I am not weak - By sympathy, as well as by condescension. Who is offended - Hindered in, or turned out of, the good way. And I burnnot - Being pained as though I had fire in my bosom.

11:30 I will glory of the things that concern my infirmities - Of what shows my weakness, rather than my strength.

11:32 The governor under Aretas - King of Arabia and Syria of which Damascus was a chief city, willing to oblige the Jews, kept the city - Setting guards at all the gates day and night.

11:33 Through a window - Of an house which stood on the city wall.

12 

12:1 It is not expedient - Unless on so pressing occasion.Visions are seen; revelations, heard.

12:2 I knew a man in Christ - That is, a Christian. It is plain from Co2 12:6-7, that he means himself, though in modesty he speaks as of a third person. Whether in the body or out of the body I know not - It is equally possible with God to present distant things to the imagination in the body, as if the soul were absent from it, and present with them; or to transport both soul and body for what time he pleases to heaven; or to transport the soul only thither for a season, and in the mean time to preserve the body fit for its re - entrance.But since the apostle himself did not know whether his soul was in the body, or whether one or both were actually in heaven, it would be vain curiosity for us to attempt determining it. The third heaven - Where God is; far above the aerial and the starry heaven. Some suppose it was here the apostle was let into the mystery of the future state of the church; and received his orders to turn from the Jews and go to the gentiles.

12:3 Yea, I knew such a man - That at another time.

12:4 He was caught up into paradise - The seat of happy spirits in their separate state, between death and the resurrection.Things which it is not possible for man to utter - Human language being incapable of expressing them. Here he anticipated the joyous rest of the righteous that die in the Lord. But this rapture did not precede, but follow after, his being caught up to the third heaven: a strong intimation that he must first discharge his mission, and then enter into glory. And beyond all doubt, such a foretaste of it served to strengthen him in all his after trials, when he could call to mind the very joy that was prepared for him.

12:5 Of such an one I will - I might, glory; but I will not glory of myself - As considered in myself.

12:6 For if I should resolve to glory - Referring to, I might glory of such a glorious revelation. I should not be a fool - That is, it could not justly be accounted folly to relate thenaked truth. But I forbear - I speak sparingly of these things, for fear any one should think too highly of me - O where is this fear now to be found? Who is afraid of this?

12:7 There was given me - By the wise and gracious providence of God. A thorn in the flesh - A visitation more painful than any thorn sticking in the flesh. A messenger or angel of Satan to buffet me - Perhaps both visibly and invisibly; and the word in the original expresses the present, as well as the past, time.All kinds of affliction had befallen the apostle. Yet none of those did he deprecate. But here he speaks of one, as above all the rest, one that macerated him with weakness, and by the pain and ignominy of it prevented his being lifted up mere, or, at least, not less, than the most vehement head ache could have done; which many of the ancients say he laboured under. St.Paul seems to have had a fresh fear of these buffetings every moment, when he so frequently represses himself in his boasting, though it was extorted from him by the utmost necessity.

12:8 Concerning this - He had now forgot his being lifted up.I besought the Lord thrice - As our Lord besought his Father.

12:9 But he said to me - ln answer to my third request. My grace is sufficient for thee - How tender a repulse! We see there may be grace where there is the quickest sense of pain. My strength is more illustriously displayed by the weakness of the instrument. Therefore I will glory in my weaknesses rather than my revelations, that the strength of Christ may rest upon me - The Greek word properly means, may cover me all over like a tent. We ought most willingly to accept whatever tends to this end, however contrary to flesh and blood.

16 

16:13 And Jesus coming - There was a large interval of time between what has been related, and what follows. The passages that follow were but a short time before our Lord suffered. Mar 8:27; Luk 9:18.

16:14 Jeremiah, or one of the prophets - There was at that time a current tradition among the Jews, that either Jeremiah, or some other of the ancient prophets would rise again before the Messiah came.

16:16 Peter - Who was generally the most forward to speak.

16:17 Flesh and blood - That is, thy own reason, or any natural power whatsoever.

16:18 On this rock - Alluding to his name, which signifies a rock, namely, the faith which thou hast now professed; I will build my Church - But perhaps when our Lord uttered these words, he pointed to himself, in like manner as when he said, Destroy this temple, Joh 2:19; meaning the temple of his body. And it is certain,that as he is spoken of in Scripture, as the only foundation of the Church, so this is that which the apostles and evangelists laid in their preaching. It is in respect of laying this, that the names of the twelve apostles (not of St. Peter only) were equally inscribed on the twelve foundations of the city of God, Rev 21:14.The gates of hell - As gates and walls were the strength of cities, and as courts of judicature were held in their gates, this phrase properly signifies the power and policy of Satan and his instruments.Shall not prevail against it - Not against the Church universal, so as to destroy it. And they never did. There hath been a small remnant in all ages.

16:19 I will give thee the keys of the kingdom of heaven - Indeed not to him alone, (for they were equally given to all the apostles at the same time, Joh 20:21-23) but to him were first given the keys both of doctrine and discipline. He first, after our Lord's resurrection, exercised the apostleship, Act 1:15. And he first by preaching opened the kingdom ofheaven, both to the Jews, Act 2:14etc , and to the Gentiles, Act 10:34etc Under the term of binding and loosing are contained all thoseacts of discipline which Peter and his brethren performed as apostles: and undoubtedly what they thus performed on earth, God confirmed in heaven. Mat 18:18.

10 

10:11  Isa 28:16.

10:12 The same Lord of all is rich - So that his blessings are never to be exhausted, nor is he ever constrained to hold his hand. The great truth proposed in Rom 10:11 is so repeated here, and in Rom 10:13, and farther confirmed, Rom 10:14-15, as not only to imply, that "whosoever calleth upon him shall be saved;" but also that the will of God is, that all should savingly call upon him.

10:13  Joe 2:32.

10:15 But how shall they preach, unless they be sent - Thus by a chain of reasoning, from God's will that the gentiles also should "call upon him," St. Paul infers that the apostles were sent by God to preach to the gentiles also. The feet - Their very footsteps; their coming. Isa 52:7.

10:16  Isa 53:1.

10:17 Faith, indeed, ordinarily cometh by hearing; even by hearing the word of God.

10:18 But their unbelief was not owing to the want of hearing For they have heard. Yes verily - So many nations have already heard the preachers of the gospel, that I may in some sense say of them as David did of the lights of heaven. Psa 29:4

10:19 But hath not Israel known - They might have known, even from Moses and Isaiah, that many of the gentiles would be received, and many of the Jews rejected. I will provoke you to jealousy by them that are not a nation - As they followed gods that were not gods, so he accepted in their stead a nation that was not a nation; that is, a nation that was not in covenant with God. A foolish nation - Such are all which know not God. Deu 32:21

10:20 But Isaiah is very bold - And speaks plainly what Moses but intimated. Isa 65:1-2.

10:21 An unbelieving and gainsaying people - Just opposite to those who believed with their hearts, and made confession with their mouths.

11 

11:1 Hath God rejected his whole people - All Israel? In no wise.Now there is "a remnant" who believe, Rom 11:5; and hereafter "all Israel will be saved," Rom 11:26.

11:2 God hath not rejected that part of his people whom he foreknew - Speaking after the manner of men. For, in fact, knowing and foreknowing are the same thing with God, who knows or sees all things at once, from everlasting to everlasting.Know ye not - That in a parallel case, amidst a general apostasy, when Elijah thought the whole nation was fallen into idolatry, God "knew" there was "a remnant" of true worshippers.

11 

11:16 This generation - That is, the men of this age. They are like those froward children of whom their fellows complain, that they will be pleased no way.

11:18 John came neither eating nor drinking - In a rigorous austere way, like Elijah. And they say, He hath a devil - Is melancholy, from the influence of an evil spirit.

11:19 The Son of man came eating and drinking - Conversing in a free, familiar way. Wisdom is justified by her children - That is, my wisdom herein is acknowledged by those who are truly wise.

11:20 Then began he to upbraid the cities - It is observable he had never upbraided them before. Indeed at first they received him with all gladness, Capernaum in particular.