When it comes to the Savior's earthly ministry, we understand that something unique is at issue: indeed, He alone was destined to be born and to live His earthly life as the Messiah; this was given to no one else. And yet...
When it comes to the Savior's earthly ministry, we understand that something unique is at issue: indeed, He alone was destined to be born and to live His earthly life as the Messiah; this was given to no one else. And yet His life became a kind of spiritual model suitable for every one of His followers. Moreover, there is simply no other model that allows one to enter the Kingdom, and apparently there cannot be, at least in our world that has undergone the fall.
This model is very simple in theory and not so simple in practice: a person must agree to part with his own life in order then to receive it again, but now as another life, in a new quality suitable for the Kingdom. The one who loves his life ("soul") as it is, in its present condition, cannot count on the Kingdom. The demand appears excessively harsh, but as we can see, this harshness is caused precisely by the specific nature of the fallen world, of which the life of each of us is a part. Even Jesus Himself, over whom original sin has no power, was not, during His earthly ministry, completely free from this specific nature: He, being fully and to the end an inhabitant of our untransformed world and part of it, became subject, if not to sin, then to death - though, of course, not in the same way as we are: death was possible for Him, not inevitable as it is for us.
And the only thing that can help us is readiness to renounce our life in its present quality, what Jesus calls "hating one's own life." It is worth remembering that in biblical language love and hatred denote not the emotional states we often mean by them, but an attitude of acceptance or nonacceptance toward that to which our will is directed. Nonacceptance of life, including first of all one's own life, in its present quality and state, and readiness to part with it for the sake of another, new life, constitute the necessary preliminary condition for beginning the path into the Kingdom: the path during which our former life will be remelted into a new one, fit for eternity.
12
12:1 Six days before the passover - Namely, on the Sabbath: that which was called by the Jews, "The Great Sabbath." This whole week was anciently termed "The great and holy week." Jesus came - From Ephraim, Joh 11:54.
12:2 It seems Martha was a person of some figure, from the great respect which was paid to her and her sister, in visits and condolences on Lazarus's death, as well as from the costly ointment mentioned in the next verse. And probably it was at their house our Lord and his disciples lodged, when he returned from Jerusalem to Bethany, every evening of the last week of his life, upon which he was now entered.
12:3 Then Mary, taking a pound of ointment - There were two persons who poured ointment on Christ. One toward the beginning of his ministry, at or near Nain, Luk 7:37, etc The other six days before his last passover, at Bethany; the account of whom is given here, as well as by St. Matthew and Mark.
12:7 Against the day of my burial - Which now draws nigh.
12:10 The chief priests consulted, how to kill Lazarus also - Here is the plain reason why the other evangelists, who wrote while Lazarus was living, did not relate his story.
12:12 The next day - On Sunday. Who were come to the feast - So that this multitude consisted chiefly of Galileans, not men of Jerusalem. Mat 21:8.
12:13 Psa 118:26; Mar 11:8; Luk 19:36.
12:15 Fear not - For his meekness forbids fear, as well as the end of his coming. Zec 9:9.
12:16 These things his disciples understood not at first - The design of God's providential dispensations is seldom understood at first.We ought therefore to believe, though we understand not, and to give ourselves up to the Divine disposal. The great work of faith is, to embrace those things which we knew not now, but shall know hereafter. When he had been glorified - At his ascension.
12:17 When he called Lazarus out of the tomb - How admirably does the apostle express, as well the greatness of the miracle, as the facility with which it was wrought! The easiness of the Scripture style on the most grand occurrences, is more sublime than all the pomp of orators.
12:18 The multitude went to meet him, because they heard - From those who had seen the miracle. So in a little time both joined together, to go before and to follow him.