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Orthodox readings for 9 October 2005

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2 Corinthians, Chapter 6,  verses 1-10

1 As God's fellow workers we urge you not to receive God's grace in vain.
2 For he says,
"In the time of my favor I heard you,
 and in the day of salvation I helped you."1 6:2 Isaiah 49:8 I tell you, now is the time of God's favor, now is the day of salvation.
3 We put no stumbling block in anyone's path, so that our ministry will not be discredited.
4 Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses;
5 in beatings, imprisonments and riots; in hard work, sleepless nights and hunger;
6 in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love;
7 in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left;
8 through glory and dishonor, bad report and good report; genuine, yet regarded as impostors;
9 known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed;
10 sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
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6 


6:1 We then not only beseech, but as fellow - labourers with you, who are working out your own salvation, do also exhort you, not to receive the grace of God - Which we have been now describing. In vain - We receive it by faith; and not in vain, if we add to this, persevering holiness.


6:2 For he saith - The sense is, As of old there was a particular time wherein God was pleased to pour out his peculiar blessing, so there is now. And this is the particular time: this is a time of peculiar blessing. Isa 49:8.


6:3 Giving, as far as in us lies, no offence, that the ministry be not blamed on our account.


6:4 But approving ourselves as the ministers of God - Such as his ministers ought to be. In much patience - Shown,

  1. In afflictions, necessities, distresses - All which aregeneral terms.
  2. In stripes, imprisonments, tumults - Which are particularsorts of affliction, necessity, distress
  3. In labours, watchings, fastings - Voluntarily endured.
Allthese are expressed in the plural number, to denote a variety of them. In afflictions, several ways to escape may appear, though none without difficulty in necessities, one only, and that a difficult one; in distresses, none at all appears.


6:5 In tumults - The Greek word implies such attacks as a man cannot stand against, but which bear him hither and thither by violence.


6:6 By prudence - Spiritual divine; not what the world terms so. Worldly prudence is the practical use of worldly wisdom: divine prudence is the due exercise of grace, making spiritual understanding go as far as possible. By love unfeigned - The chief fruit of the Spirit.


6:7 By the convincing and converting power of God - Accompanying his word; and also attesting it by diversmiracles. By the armour of righteousness on the right hand and the left - That is, on all sides; the panoply or whole armour of God.


6:8 By honour and dishonour - When we are present.By evil report and good report - When we are absent.Who could bear honour and good report, were it not balanced by dishonour? As deceivers - Artful, designing men. So the world represents all true ministers of Christ. Yet true - Upright, sincere, in the sight of God.


6:9 As unknown - For the world knoweth us not, as it knew him not. Yet well known - To God, and to those who are the seals of our ministry. As dying, yet behold - Suddenly, unexpectedly, God interposes, and we live.


6:10 As sorrowing - For our own manifold imperfections, and for the sins and sufferings of our brethren. Yet always rejoicing - In present peace, love, power, and a sure hope of future glory. As having nothing, yet possessing all things - For all things are ours, if we are Christ's. What amagnificence of thought is this!


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Luke, Chapter 5,  verses 1-11

1 One day as Jesus was standing by the Lake of Gennesaret,1 5:1 That is, Sea of Galilee with the people crowding around him and listening to the word of God,
2 he saw at the water's edge two boats, left there by the fishermen, who were washing their nets.
3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.
4 When he had finished speaking, he said to Simon, "Put out into deep water, and let down2 5:4 The Greek verb is plural. the nets for a catch."
5 Simon answered, "Master, we've worked hard all night and haven't caught anything. But because you say so, I will let down the nets."
6 When they had done so, they caught such a large number of fish that their nets began to break.
7 So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
8 When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, Lord; I am a sinful man!"
9 For he and all his companions were astonished at the catch of fish they had taken,
10 and so were James and John, the sons of Zebedee, Simon's partners.
11 Then Jesus said to Simon, "Don't be afraid; from now on you will catch men." So they pulled their boats up on shore, left everything and followed him.
Read more:Luke, Chapter 5
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5 


5:1  Mat 4:18; Mar 1:16.


5:6 Their net brake - Began to tear.


5:8 Depart from me, for I am a sinful man - And therefore not worthy to be in thy presence.


5:11 They forsook all and followed him - They had followed him before, Joh 1:43, but not so as to forsake all. Till now, they wrought at their ordinary calling.


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