1 Peter, Chapter 4, verses 1-11
1 He exhorteth them to cease from sin by the example of Christ, and the consideration of the general end that now approachethMark, Chapter 12, verses 28-37
28 resolveth the scribe who questioned of the first commandment, 35 refuteth the opinion that the scribes held of Christ12
12:28 Which is the first commandment? - The principal, and most necessary to be observed. Mat 22:34; Luk 10:25.
12:29 The Lord our God is one Lord - This is the foundation of the first commandment, yea, of all the commandments. The Lord our God, the Lord, the God of all men, is one God, essentially, though three persons. From this unity of God it follows, that we owe all our love to him alone. Deu 6:4.
12:30 With all thy strength - That is, the whole strength and capacity of thy understanding, will, and affections.
12:31 The second is like unto it - Of a like comprehensive nature: comprising our whole duty to man. There is no other moral, much less ceremonial commandment, greater than these. Lev 19:18.
12:33 To love him with all the heart - To love and serve him, with all the united powers of the soul in their utmost vigour; and to love his neighbour as himself - To maintain the same equitable and charitable temper and behaviour toward all men, as we, in like circumstances, would wish for from them toward ourselves, is a more necessary and important duty, than the offering the most noble and costly sacrifices.
12:34 Jesus said to him, Thou art not far from the kingdom of God - Reader, art not thou? then go on: be a real Christian: else ithad been better for thee to have been afar off.
12:36 Psa 110:1.

4
4:1 Arm yourselves with the same mind - Which will be armour of proof against all your enemies. For he that hath suffered in the flesh - That hath so suffered as to he thereby made inwardly and truly conformable to the sufferings of Christ.Hath ceased from sin - Is delivered from it.
4:2 That ye may no longer live in the flesh - Even in this mortal body. To the desires of men - Either your own or those of others. These are various; but the will of God is one.
4:3 Revellings, banquetings - Have these words any meaning now? They had, seventeen hundred years ago. Then the former meant, meetings to eat; meetings, the direct end of which was, to please the taste: the latter, meetings to drink: both of which Christians then ranked with abominable idolatries.
4:4 The same - As ye did once. Speaking evil of you - As proud, singular, silly, wicked and the like.
4:5 Who shall give account - Of this, as well as all their other ways. To him who is ready - So faith represents him now.
4:6 For to this end was the gospel preached - Ever since it was given to Adam. To them that are now dead - In their several generations. That they might be judged - That though they were judged. In the flesh according to the manner of men - With rash, unrighteous judgment. They might live according to the will and word of God, in the Spirit; the soul renewed after his image.
4:7 But the end of all things - And so of their wrongs, and your sufferings. Is at hand: be ye therefore sober, and watch unto prayer - Temperance helps watchfulness, and both of them help prayer. Watch, that ye may pray; and pray, that ye may watch.
4:8 Love covereth a multitude of sins - Yea, "love covereth all things." He that loves another, covers his faults, how many soever they be. He turns away his own eyes from them; and, as far as is possible, hides them from others. And he continually prays that all the sinner's iniquities may be forgiven and his sins covered. Meantime the God of love measures to him with the same measure into his bosom.
4:9 One to another - Ye that are of different towns or countries. Without murmuring - With all cheerfulness. Pro 10:12.
4:10 As every one hath received a gift - Spiritual or temporal, ordinary or extraordinary, although the latter seems primarily intended. So minister it one to another - Employ it for the common good. As good stewards of the manifold grace of God - The talents wherewith his free love has intrusted you.
4:11 If any man speak, let him - In his whole conversation, public and private. Speak as the oracles of God - Let all his words be according to this pattern, both as to matter and manner, more especially in public. By this mark we may always know who are, so far, the true or false prophets. The oracles of God teach that men should repent, believe, obey.He that treats of faith and leaves out repentance, or does not enjoin practical holiness to believers, does not speak as the oracles of God: he does not preach Christ, let him think as highly of himself as he will. If any man minister - Serve his brother in love, whether in spintuals or temporals. Let him minister as of the ability which God giveth - That is, humbly and diligently, ascribing all his power to God, and using it with his might. Whose is the glory - of his wisdom, which teaches us to speak. And the might - Which enables us to act.