16 

16:17 These men are - A great truth: but St. Paul did not need, nor would accept, of such testimony.

16:19 The magistrates - The supreme magistrates of the city. In the next verse they are called by a title which often signifies pretors. These officers exercised both the military and civil authority.

16:20 Being Jews - A nation peculiarly despised by the Romans.

16:21 And teach customs which it is not lawful for us to receive - The world has received all the rules and doctrines of all thephilosophers that ever were. But this is a property of Gospel truth: it has something in it peculiarly intolerable to the world.

16:23 They laid many stripes upon them - Either they did not immediately say they were Romans, or in the tumult it was not regarded. Charging the jailer - Perhaps rather to quiet the people than because they thought them criminal.

16:24 Secured their feet in the stocks - These were probably those large pieces of wood, in use among the Romans, which not only loaded the legs of the prisoner, but also kept them extended in a very painful manner.

16:25 Paul and Silas sung a hymn to God - Notwithstanding weariness, hunger stripes, and blood. And the prisoners heard - A song to which they were not accustomed.

16:28 But Paul cried - As they were all then in the dark, it is not easy to say, how Paul knew of the jailer's purpose; unless it were by some immediate notice from God, which is by no means incredible. With a loud voice - Through earnestness, and because he was at some distance. Do thyself no harm - Although the Christian faith opens the prospect into another life, yet it absolutely forbids and effectually prevents a man's discharging himself from this.

16:30 Sirs - He did not style them so the day before. What must I do to be saved? - From the guilt I feel and the vengeance I fear?Undoubtedly God then set his sins in array before him, and convinced him in the clearest and strongest manner that the wrath of God abode upon him.

16:31 Thou shalt be saved and thy household - If ye believe.They did so, and were saved.

16:33 He washed their stripes - It should not be forgot, that the apostles had not the power of working miraculous cures when they pleased, either on themselves, or their dearest friends. Nor was it expedient they should, since it would have frustrated many wise designs of God, which were answered by their sufferings.

16:34 He set a table before them and rejoiced - Faith makes a man joyful, prudent, liberal.

9 

9:2 Who sinned, this man or his parents, that he was born blind? - That is, was it for his own sins, or the sins of his parents? They suppose (as many of the Jews did, though without any ground from Scripture) that he might have sinned in a pre - existent state, before he came into the world.

9:3 Jesus answered, Neither hath this man sinned, nor his parents - It was not the manner of our Lord to answer any questions thatwere of no use, but to gratify an idle curiosity. Therefore he determines nothing concerning this. The scope of his answer is, It was neither for any sins of his own, nor yet of his parents; but that the power of God might be displayed.

9:4 The night is coming - Christ is the light. When the light is withdrawn night comes, when no man can work - No man can do any thing toward working out his salvation after this life is ended.Yet Christ can work always. But he was not to work upon earth, only during the day, or season which was appointed for him.

9:5 I am the light of the world - I teach men inwardly by my Spirit, and outwardly by my preaching, what is the will of God; and I show them, by my example, how they must do it.

9:6 He anointed the eyes of the blind man with the clay - This might almost have blinded a man that had sight. But what could it do toward curing the blind? It reminds us that God is no farther from the event, when he works either with, or without means, and that all the creatures are only that which his almighty operation makes them.

9:7 Go, wash at the pool of Siloam - Perhaps our Lord intended to make the miracle more taken notice of. For a crowd of people would naturally gather round him to observe the event of so strange a prescription, and it is exceeding probable, the guide who must have led him in traversing a great part of the city, would mention the errand he was going upon, and so call all those who saw him to a greater attention. From the fountain of Siloam, which was without the walls ofJerusalem, a little stream flowed into the city, and was received in a kind of basin, near the temple, and called the pool of Siloam.Which is, by interpretation, Sent - And so was a type of the Messiah, who was sent of God. He went and washed, and came seeing - He believed, and obeyed, and found a blessing. Had he been wise in his own eyes, and reasoned, like Naaman, on the impropriety of the means, he had justly been left in darkness. Lord, may our proud hearts be subdued to the methods of thy recovering grace!May we leave thee to choose how thou wilt bestow favours, which it is our highest interest to receive on any terms.

9:11 A man called Jesus - He seems to have been before totally ignorant of him.

9:14 Anointing the eyes - With any kind of medicine on the Sabbath, was particularly forbidden by the tradition of the elders.

9:16 This man is not of God - Not sent of God. How can a man that is a sinner - That is, one living in wilful sin, do such miracles?

9:17 What sayest thou of him, for that he hath opened thine eyes? - What inference dost thou draw herefrom?

9:22 He should be put out of the synagogue - That is be excommunicated.

9:27 Are ye also - As well as I, at length convinced and willing to be his disciples?

9:29 We know not whence he is - By what power and authority he does these things.

9:30 The man answered - Utterly illiterate as he was. And with what strength and clearness of reason! So had God opened the eyes of his understanding, as well as his bodily eyes. Why, herein is a marvellous thing, that ye - The teachers and guides of the people, should not know, that a man who has wrought a miracle, the like of which was never heard of before, must be from heaven, sent by God.

9:31 We - Even we of the populace, know that God heareth not sinners - Not impenitent sinners, so as to answer their prayers in thismanner. The honest courage of this man in adhering to the truth, though he knew the consequence, Joh 9:22, gives him claim to the title of a confessor.

9:33 He could do nothing - Of this kind; nothing miraculous.

9:34 Born in sin - And therefore, they supposed, born blind.They cast him out - Of the synagogue; excommunicated him.

9:35 Having found him - For he had sought him.

9:36 Who is he, that I may believe? - This implies some degree of faith already. He was ready to receive whatever Jesus said.

9:37 Lord, I believe - What an excellent spirit was this man of!Of so deep and strong an understanding; (as he had just shown to the confusion of the Pharisees,) and yet of so teachable a temper!