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Catholic lectionary for 23 July 2006

King James Version (en)

Jeremiah, Chapter 23,  verses 1-6

1 He prophesieth a restoration of the scattered flock, 5 Christ shall rule and save them
Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.
Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.
And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
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23  Woe against wicked pastors, the scattered flock shall be gathered, Christ shall rule and save them, Jer 23:1-8.
Against false prophets, Jer 23:9-32.
And mockers of the true, Jer 23:33-40.


23:2 That feed - They are said to have fed this people, because it was their duty so to do.


23:5 Behold - Even the Jewish doctors, as well as the Christian interpreters, understand this as a prophecy of the Messiah who is called the branch, Isa 4:2 Jer 23, Isa 53:2, .And here, he is called the righteous branch, not only because himself was righteous, but because he maketh his people righteous.Shall execute - Protecting the innocent, and defending his people throughout the world, judging the prince of the world, and by his spirit governing his people.


23:6 Judah - During the reign and kingdom of the Messiah the people of God typified by Judah and Israel shall be saved with a spiritual salvation, and God will be a special protection to them. And this - The name wherewith this branch shall be called, shall be, The Lord our righteousness. This place is an eminent proof of the Godhead of Christ, he is here called Jehovah, and what is proper to God alone, namely to justify, is here applied to Christ. He who knew no sin, was made sin, (that is, a sacrifice for sin) for us, that we might be made, the righteousness of God in him.


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Ephesians, Chapter 2,  verses 13-18

13 and being brought near by Christ, should not live as Gentiles and foreigners in time past
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17 And came and preached peace to you which were afar off, and to them that were nigh.
18 For through him we both have access by one Spirit unto the Father.
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2 


2:13 Far off - From God and his people. Nigh - Intimately united to both.


2:14 For he is our peace - Not only as he purchased it, but as he is the very bond and centre of union. He who hath made both - Jews and gentiles, one church. The apostle describes,

  1. The conjunction of the gentiles with Israel, Eph 2:14-15. And,
  2. The conjunction of both with God, Eph 2:15-18.
Each description is subdivided into two parts. And the former part of the one, concerning abolishing the enmity, answers the former part of the other; the latter part of the one, concerning the evangelical decrees, the latter part of the other. And hath broken down the middle wall of partition - Alluding to that wall of old, which separated the court of Israel from the court of the gentiles. Such a wall was the ceremonial law, which Christ had now taken away.


2:15 Having abolished by his suffering in the flesh the cause of enmity between the Jews and gentiles, even the law of ceremonial commandments, through his decrees - Which offer mercy to all; see Col 2:14.That he might form the two - Jew and gentile. Into one new man - one mystical body.


2:16 In one body - One church. Having slain - By his own death on the cross. The enmity - Which had been between sinners and God.


2:17 And he came - After his resurrection. And preached peace - By his ministers and his Spirit. To you - Gentiles. That were afar off - At the utmost distance from God. And to them that were nigh - To the Jews, who were comparatively nigh, being his visible church.


2:18 For through him, we both - Jews and gentiles. Have access - Liberty of approaching, by the guidance and aid of one Spirit toGod as our Father. Christ, the Spirit, and the Father, the three - one God, stand frequently in the same order.


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Mark, Chapter 6,  verses 30-34

30 The apostles return from preaching, 34 The miracle of five loaves and two fishes
30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
32 And they departed into a desert place by ship privately.
33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Read more:Mark, Chapter 6
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6 


6:30  Luk 9:10.


6:31  Mat 14:13; Joh 6:1.


6:32 They departed - Across a creek or corner of the lake.


6:34 Coming out - of the vessel.


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