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Orthodox readings for 27 August 2006

King James Version (en)

1 Corinthians, Chapter 9,  verses 2-12

1 He showeth his liberty, and that the minister ought to live by the gospel
If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
Mine answer to them that do examine me is this,
Have we not power to eat and to drink?
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
Or I only and Barnabas, have not we power to forbear working?
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
Say I these things as a man? or saith not the law the same also?
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
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9 


9:2 Ye are the seal of my apostleship - Who have received not only faith by my mouth, but all the gifts of the Spirit by my hands.


9:3 My answer to them who examine me - Concerning my apostleship. Is this - Which I have now given.


9:4 Have we not power - I and my fellowlabourers. To eat and to drink - At the expense of those among whom we labour.


9:5 Have we not power to lead about with us a sister, a wife - And to demand sustenance for her also? As well as the otherapostles - Who therefore, it is plain, did this.And Peter - Hence we learn,

  1. That St. Peter continued to live with his wife after he became an apostle:
  2. That he had no rights as an apostle which were not common to St. Paul.


9:6 To forbear working - With our hands.


9:8 Do I speak as a man - Barely on the authority of human reason? Does not God also say, in effect, the same thing?The ox that treadeth out the corn - This was the custom in Judea, and many eastern nations. In several of them it is retained still. And at this day, horses tread out the corn in some parts of Germany.


9:9 Doth God - In this direction. Take care for oxen - Only?Hath he not a farther meaning? And so undoubtedly he hath in all the other Mosaic laws of this kind.


9:10 He who ploweth ought to plow in hope - Of reaping.This seems to be a proverbial expression. And he that thresheth in hope - Ought not to be disappointed, ought to eat the fruit of his labours. And ought they who labour in God's husbandry. Deu 25:4


9:11 Is it a great matter if we shall reap as much of your carnal things - As is needful for our sustenance? Do you give us things of greater value than those you receive from us?


9:12 If others - Whether true or false apostles. Partake of this power - Have a right to be maintained. Do not we rather - On account of our having laboured so much more? Lest we should give any hinderance to the gospel - By giving an occasion of cavil or reproach.


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Matthew, Chapter 18,  verses 23-35

23 which he setteth forth by a parable of the king, that took account of his servants, 32 and punished him who showed no mercy to his fellow
23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
30 And he would not: but went and cast him into prison, till he should pay the debt.
31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
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18 


18:23 Therefore - In this respect.


18:24 One was brought who owed him ten thousand talents - According to the usual computation, if these were talents of gold, this would amount to seventy - two millions sterling. If they were talents of silver, it must have been four millions, four hundred thousand pounds. Hereby our Lord intimates the vast number and weight of our offences against God, and our utter incapacity of making him any satisfaction.


18:25 As he had not to pay, his lord commanded him to be sold - Such was the power which creditors anciently had over their insolvent debtors in several countries.


18:30 Went with him before a magistrate, and cast him into prison, protesting he should lie there, till he should pay the whole debt.


18:34 His lord delivered him to the tormentors - Imprisonment is a much severer punishment in the eastern countries than in ours.State criminals, especially when condemned to it, are not only confined to a very mean and scanty allowance, but are frequently loaded with clogs or heavy yokes, so that they can neither lie nor sit at ease: and by frequent scourgings and sometimes rackings are brought to an untimely end. Till he should pay all that was due to him - That is, without all hope of release, for this he could never do. How observable is this whole account; as well as the greatinference our Lord draws from it:

  1. The debtor was freely and fully forgiven;
  2. He wilfully and grievously offended;
  3. His pardon was retracted, the whole debt required, and the offender delivered to the tormentors for ever.
And shall we still say, but when we are once freely and fullyforgiven, our pardon can never be retracted? Verily, verily, I say unto you, So likewise will my heavenlyFather do to you, if ye from your hearts forgive not every one his brother their trespasses.


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