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Catholic lectionary for 24 September 2006

King James Version (en)

Wisdom of Solomon, Chapter 2,  verses 12, 17-20

12 Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.
...
17 Let us see if his words be true: and let us prove what shall happen in the end of him.
18 For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies.
19 Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience.
20 Let us condemn him with a shameful death: for by his own saying he shall be respected.

James, Chapter 3,  verses 16-18

13 They who be truly wise be mild and peaceable, without envying and strife
16 For where envying and strife is, there is confusion and every evil work.
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18 And the fruit of righteousness is sown in peace of them that make peace.
Read more:James, Chapter 4
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3 


3:17 But the wisdom from above is first pure - From all that is earthly, natural, devilish. Then peaceable - True peace attending purity, it is quiet, inoffensive. Gentle - Soft, mild, yielding, not rigid. Easy to he entreated - To be persuaded, or convinced; not stubborn, sour, or morose. Full of good fruits - Both in the heart and in the life, two of which are immediately specified. Without partiality - Loving all, without respect of persons; embracing all good things, rejecting all evil. And without dissimulation - Frank, open.


3:18 And the principle productive of this righteousness is sown, like good seed, in the peace of a believer's mind, and brings forth a plentiful harvest of happiness, (which is the proper fruit of righteousness,) for them that make peace - That labour to promote this pure and holy peace among all men.


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James, Chapter 4,  verses 1-3

1 We are to strive against covetousness
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
Read more:James, Chapter 4
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4 


4:1 From whence come wars and fightings - Quarrels and wars among you, quite opposite to this peace? Is it not from your pleasures - Your desires of earthly pleasures. Which war - Against your souls. In your members - Here is the first seat of the war.Hence proceeds the war of man with man, king with king, nation with nation.


4:2 Ye kill - In your heart, for "he that hateth his brother is a murderer." Ye fight and war - That is, furiously strive and contend. Ye ask not - And no marvel; for a man full of evil desire, of envy or hatred, cannot pray.


4:3 But if ye do ask, ye receive not, because ye ask amiss - That is, from a wrong motive.


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Mark, Chapter 9,  verses 30-37

30 foretelleth his death and resurrection, 33 exhorteth his disciples to humility
30 And they departed thence, and passed through Galilee; and he would not that any man should know it.
31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
32 But they understood not that saying, and were afraid to ask him.
33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
Read more:Mark, Chapter 9
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9 


9:30 They passed through Galilee - Though not through the cities, but by them, in the most private ways. He was not willing that any should know it: for he taught his disciples - He wanted to be alone with them some time, in order to instruct them fully concerning his sufferings. The Son of man is delivered - It is as sure as if it were done already. Mat 17:22; Luk 9:44.


9:32 They understood not the word - They did not understand how to reconcile the death of our Saviour (nor consequently his resurrection, which supposed his death) with their notions of his temporal kingdom.


9:33  Luk 9:46.


9:34 Who should be greatest - Prime minister in his kingdom.


9:35 Let him be the least of all - Let him abase himself the most.


9:36  Mat 18:2; Luk 9:47.


9:37 One such little child - Either in years or in heart.


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