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Orthodox readings for 19 October 2006

King James Version (en)

Philippians, Chapter 1,  verses 20-27

12 He showeth what good the faith of Christ had received by his troubles at Rome, 21 and how ready he is to glorify Christ either by his life or death, 27 exhorting them to unity
20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
21 For to me to live is Christ, and to die is gain.
22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
24 Nevertheless to abide in the flesh is more needful for you.
25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
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1 


1:20 As always - Since my call to the apostleship. In my body - however it may he disposed of. How that might be, he did not yet know. For the apostles did not know all things; particularly in things pertaining to themselves, they had room to exercise faith and patience.


1:21 To me to live is Christ - To know, to love, to follow Christ, is my life, my glory, my joy.


1:22 Here he begins to treat of the former clause of the preceding verse. Of the latter he treats, Php 2:17.But if I am to live is the flesh, this is the fruit of my labour - This is the fruit of my living longer, that I can labour more. Glorious labour! desirable fruit! in this view, long life is indeed a blessing. And what I should choose I know not - That is, if it were left to my choice.


1:23 To depart - Out of bonds, flesh, the world. And to be with Christ - In a nearer and fuller union. It is better to depart; it is far better to be with Christ.


1:25 I know - By a prophetic notice given him while he was writing this. That I shall continue some time longer with you - And doubtless he did see them after this confinement.


1:27 Only - Be careful for this, and nothing else. Stand fast in one spirit - With the most perfect unanimity. Striving together - With united strength and endeavours. For the faith of the gospel - For all the blessings revealed and promised therein.


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Luke, Chapter 7,  verses 17-30

11 raiseth from death the widow's son at Nain, 19 answereth John's messengers with the declaration of his miracles, 24 testifieth to the people what opinion he held of John, 30 inveigheth against the Jews, who with neither the manners of John nor of Jesus could be won
17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
18 And the disciples of John shewed him of all these things.
19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
23 And blessed is he, whosoever shall not be offended in me.
24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Read more:Luke, Chapter 7
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7 


7:18  Mat 11:2.


7:22 To the poor the Gospel is preached - Which is the greatest mercy, and the greatest miracle of all.


7:24 When the messengers were departed - He did not speak the following things in the hearing of John's disciples, lest he should seem to flatter John, or to compliment him into an adherence to his former testimony. To avoid all suspicion of this kind, he deferred his commendation of him, till the messengers were gone; and then delivered it to the people, to prevent all imaginations, as if John were wavering in his judgment, and had sent the two disciples for his own, rather than their satisfaction.


7:27  Mal 3:1.


7:28 There is not a greater prophet than John - A greater teacher.But he that is least in the kingdom of God - The least teacher whom I send forth.


7:29 And all the people - Our Lord continues his discourse: justified God - Owned his wisdom and mercy in thus calling them to repentance, and preparing them for Him that was to come.


7:30 But the Pharisees and scribes - The good, learned, honourable men: made void the counsel, the gracious design, of God toward them - They disappointed all these methods of his love, and would receive no benefit from them.


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