33  The taking of Jerusalem, carrying away the people, their return, Jer 33:1-8.
Joyful state and settled government, Jer 33:9-14.
Christ the branch of righteousness, his everlasting kingdom and priesthood, and blessed seed, Jer 33:15-26.

33:15 The branch - The kings they had hitherto had of the line of David, were most of them unrighteous men, but God promises that after the captivity, they should have a branch of David who would execute judgment and righteousness in the land, for the protection and government of those that feared him.

33:16 Saved - It is the opinion of some that a spiritual salvation and security is promised under these expressions, but by the most and best interpreters, a temporal salvation. This was typical of that spiritual and eternal salvation which is promised to the true Israel of God; as their rest in Canaan typified that rest which remaineth for the people of God. The Lord our righteousness - There is no such name any where given, either to the Jewish or Christian church, as the Lord our righteousness, but the full import of that name is spoken of Christ, Isa 45:23, which text is applied to Christ, Rom 14:11 Jer 33, Php 2:10, .

3 

3:13 With all his, Christ's, saints - Both angels and men.

4 

4:1 More and more - It is not enough to have faith, even so as to please God, unless we abound more and more therein.

21 

21:25 And there shall be - Before the great day, which was typified by the destruction of Jerusalem: signs - Different from those mentioned Luk 21:11, etc Mat 24:29; Mar 13:24.

21:28 Now when these things - Mentioned Luk 21:8, Luk 21:10, etc, begin to come to pass, look up with firm faith, and lift up your heads with joy: for your redemption out of many troubles draweth nigh, by God's destroying your implacable enemies.