The Pharisees refused to acknowledge both John the Baptist and the Lord Jesus Himself as messengers of God. Each of them, despite their differences, displeased them in some way...
The Pharisees refused to acknowledge both John the Baptist and the Lord Jesus Himself as messengers of God. Each of them, despite their differences, displeased them in some way. They disliked John the Baptist because of his asceticism and his call to a renewal of faith. The Lord... the Lord displeased them entirely, in particular because He did not reject the repentance of sinful people, whom the Pharisees considered doomed to perdition. In reality, of course, behind this lay an unwillingness to accept the Good News, primarily because the Pharisees most of all wanted to appear in their own eyes as better than everyone else. The Gospel provides no such opportunity to them, nor to anyone else. It is significant that the Pharisees, as far as can be judged from Gospel and historical accounts, circulated talk that John the Baptist was not what a prophet should be, and Jesus of Nazareth was not either...
The Lord applies to them the image of children who do not weep at sorrowful songs and do not rejoice at joyful ones. God, the Lord is thereby saying, attempts to convey His word, His will, the Good News to the Pharisees in this way and that, through various and disparate paths. But they react to nothing, and this reveals their sheer unwillingness to respond to the call of God. The issue is not what John the Baptist is like or what Jesus Himself is like.
Those who seek the Word of God, however, will one way or another be able to find and accept it, as the Lord concludes with the words, "wisdom is justified of all her children." Some came to Christ through the preaching of the Baptist, others recognized the Savior in Him themselves... He who has ears and desires to hear, will hear.
In our time, this passage of the Gospel remains exceptionally relevant. Often people say: I would believe, but... Something always displeases the one who does not wish to believe. Either there is much that is bad in the Bible (since the truth about history is written there), or Christians are bad, or the commandments are strange... It is precisely to such a stance that the words of Christ apply.
3
3:15 That thou mayest know how to behave - This is the scope of the epistle. In the house of God - Who is the master of the family.Which is - As if he had said, By the house of God, I mean the church.
3:16 The mystery of godliness - Afterwards specified in six articles, which sum up the whole economy of Christ upon earth.Is the pillar and ground - The foundation and support of all the truth taught in his church. God was manifest in the flesh - In the form of a servant, the fashion of a man, for three andthirty years. Justified by the Spirit - Publicly "declared to be the Son of God," by his resurrection from the dead. Seen - Chiefly after his resurrection. By angels - Both good and bad.Preached among the gentiles - This elegantly follows. The angels were the least, the gentiles the farthest, removed from him; and the foundation both of this preaching and of their faith was laid before his assumption. Was believed on in the world - Opposed to heaven, into which he was taken up. The first point is, He was manifested in the flesh; the last, He was taken up into glory.