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Orthodox readings for 31 October 2007

King James Version (en)

1 Thessalonians, Chapter 2,  verses 1-8

1 In what manner the gospel was brought and preached to the Thessalonians, and in what sort also they received it
For yourselves, brethren, know our entrance in unto you, that it was not in vain:
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
For our exhortation was not of deceit, nor of uncleanness, nor in guile:
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
But we were gentle among you, even as a nurse cherisheth her children:
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
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2 


2:1 What was proposed, Th1 1:5-6, is now more largely treated of: concerning Paul and his fellowlabourers, Th1 2:1-12; concerning the Thessalonians, Th1 2:13-16.


2:2 We had suffered - In several places. We are bold - Notwithstanding. With much contention - Notwithstanding bothinward and outward conflicts of all kinds.


2:3 For our exhortation - That is, our preaching. A part is put for the whole. Is not, at any time, of deceit - We preach not a lie, but the truth of God. Nor of uncleanness - With any unholy or selfish view. This expression is not always appropriated to lust, although it is sometimes emphatically applied thereto.Nor in guile - But with great plainness of speech.


2:5 Flattering words - This ye know. Nor a cloak of covetousness - Of this God is witness. He calls men to witness an open fact; God, the secret intentions of the heart. In a point of a mixed nature, Th1 2:10, he appeals both to God and man.


2:6 Nor from others - Who would have honoured us more, if we had been burdensome - That is, taken state upon ourselves.


2:7 But we were gentle - Mild, tender. In the midst of you - Like a hen surrounded with her young. Even as a nurse cherisheth her own children - The offspring of her own womb.


2:8 To impart our own souls - To lay down our lives for your sake.


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Luke, Chapter 9,  verses 44-50

43 again forewarneth his disciples of his passion, 46 commendeth humility
44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
46 Then there arose a reasoning among them, which of them should be greatest.
47 And Jesus, perceiving the thought of their heart, took a child, and set him by him,
48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
Read more:Luke, Chapter 9
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9 


9:44 Let these sayings sink down into your ears - That is, consider them deeply. In joy remember the cross. So wisely does our Lord balance praise with sufferings. Mat 17:22; Mar 9:31.


9:46 And there arose a reasoning among them - This kind of reasoning always arose at the most improper times that could be imagined.


9:47  Mat 18:2; Mar 9:37.


9:48 And said to them - If ye would be truly great, humble yourselves to the meanest offices. He that is least in his own eyes shall be great indeed.


9:49  Mar 9:38.


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