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Catholic lectionary for 14 January 2008

King James Version (en)

1 Samuel, Chapter 1,  verses 1-8

1 Elkanah, a Levite, having two wives, worshippeth yearly at Shiloh, 4 He cherisheth Hannah, though barren and provoked by Peninnah
Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:
And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.
And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.
And as he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.
Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
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1  The affliction of Hannah, Sa1 1:1-8.
Her prayer to God, with Eli's blessing, Sa1 1:9-18.
The birth and nursing of Samuel, Sa1 1:19-23.
The presenting of him to God, Sa1 1:24-28.


1:1 Ramathaim - zophim - Called Ramah, ver. Sa1 1:19.Eparathite - That is, one of Bethlehem - judah, by his birth and habitation, though by his original a Levite.


1:2 Two wives - As many had in those ages, tho' it was a transgression of the original institution of marriage. And it is probable that he took his second wife, namely, Peninnah, because Hannah was barren.


1:3 Yearly - At the three solemn feasts, when he, together with all other males were obliged to go to worship God in the place appointed; and at other times, when he as a Levite, was to go thither in his course.To sacrifice - Not in his own person, which the Levites could not do, but by the priests. Were there - Or, were the priests of the Lord there, under their father Eli, who is generally conceived to have been the high - priest, but being very old and infirm, his sons ministered in his stead. This is the first time in scripture, that God is called the Lord of hosts or Armies. Probably Samuel was the first who used this title of God, for the comfort of Israel, at the time when their armies were few and feeble, and those of their enemies many and mighty.


1:4 Portions - Out of the sacrifice of his peace - offerings, the greatest part whereof fell to the offerer, and was eaten by him, and his friends or guests, before the Lord. And out of this he gave them all portions, as the master of the feast used to do to the guests.


1:5 Shut up her womb - Yet Elkanah did not withdraw his love from her. To abate out just love to any relation, for the sake of any infirmity which they cannot help, is to add affliction to the afflicted.


1:6 Her adversary - Peninnah: so her envy or jealousy made her though so nearly related.


1:7 When she went - This circumstance is noted as the occasion of the contention, because at such times they were forced to more society with one another, by the way, and in their lodgings; whereas at home they had distinct apartments, where they might be asunder; and then her husband's extraordinary love and kindness was shewed to Hannah, whereby Peninnah was the more exasperated; then also Hannah prayed earnestly for a child, which hitherto she had done in vain; and this possibly she reproached her with. Did not eat - Being overwhelmed with grief, and therefore unfit to eat of the sacred food. Which they were not to eat in their mourning.


1:8 Ten sons - Oughtest thou not to value my hearty love to thee, more than the having of as many sons as Penninah hath? She would willingly change conditions with thee.


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Mark, Chapter 1,  verses 14-20

14 he preacheth, 16 calleth Peter, Andrew, James and John
14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
18 And straightway they forsook their nets, and followed him.
19 And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
20 And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
Read more:Mark, Chapter 1
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1 


1:14  Mat 4:12.


1:15 The time is fulfilled - The time of my kingdom, foretold by Daniel, expected by you, is fully come.


1:16  Mat 4:18; Luk 5:1.


1:18 Straightway leaving their nets, they followed him - From this time they forsook their employ, and constantly attended him.Happy they who follow Christ at the first call!


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Hebrews, Chapter 4,  verses 1-5, 11

1 The rest of Christians is attained by faith
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
And in this place again, If they shall enter into my rest.
...
11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
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4 


4:2 But the word which they heard did not profit them - So far from it, that it increased their damnation. It is then only when it is mixed with faith, that it exerts its saving power.


4:3 For we only that have believed enter into the rest - The proposition is, There remains a rest for us. This is proved, Heb 4:3-11, thus: That psalm mentions a rest:yet it does not mean,

  1. God's rest from creating; for this was long before the time of Moses. Therefore in his time another rest was expected, of which they who then heard fell short Nor is it,
  2. The rest which Israel obtained through Joshua; for the Psalmist wrote after him. Therefore it is,
  3. The eternal rest in heaven.
As he said - Clearly showing that there is a farther rest thanthat which followed the finishing of the creation.Though the works were finished - Before: whence it is plain, God did not speak of resting from them.


4:4 For, long after he had rested from his works, he speaks again. Gen 2:2.


4:5 In this psalm, of a rest yet to come.


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Mark, Chapter 2,  verses 1-12

1 Christ healeth one sick of the palsy
And again he entered into Capernaum, after some days; and it was noised that he was in the house.
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
And they come unto him, bringing one sick of the palsy, which was borne of four.
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
But there were certain of the scribes sitting there, and reasoning in their hearts,
Why doth this man thus speak blasphemies? who can forgive sins but God only?
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
Read more:Mark, Chapter 2
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2 


2:1 And again - After having been in desert places for some time, he returned privately to the city. In the house - In Peter's house.


2:2 And immediately many were gathered together - Hitherto continued the general impression on their hearts. Hitherto, even at Capernaum, all who heard received the word with joy.


2:3  Mat 9:2; Luk 5:18.


2:4 They uncovered the roof - Or, took up the covering, the lattice or trap door, which was on all their houses, (being flat roofed.) And finding it not wide enough, broke the passage wider, to let down the couch.


2:6 But certain of the scribes - See whence the first offence cometh! As yet not one of the plain unlettered people were offended. They all rejoiced in the light, till these men of learning came, to put darkness for light, and light for darkness.Wo to all such blind guides! Good had it been for these if they had never been born. O God, let me never offend one of thy simple ones! Sooner let my tongue cleave to the roof of my mouth!


2:12 They were all amazed - Even the scribes themselves for a time.


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