God opens through the prophet Isaiah a remarkable detail of his plan: He intends to continue His creation, these - earth and heaven are ephemera, this world will pass a certain way till the end, but life doesn’t stop on it. Indeed, if the ancient heaven and the earth will not be any more remembered, it means that there will be those who can remember or not remember.

Now a little about another thing. Why is it important that the former things will not come any more into the heart? We can remember of Lot’s wife (Genesis 19:26) or "looking back" (Luke. 9:62). When we pass from death to life, it is necessary to throw all which pulls us again back to death, it is necessary to hold in heart what is not ephemera - love - and " to close the heart " to the sin penetrating into this world. There is for this only one means, and the Gospel constantly reminds it to us, this means is forgiveness. Forgiving "every one that is indebted to us", we open the way for God's forgiveness to ourselves, this forgiveness, with which God erases our iniquities such that He remember of them no more. (Jeremiah. 31:34).

A few centuries before the first coming of Christ into the world, half-opens to the prophet Isaiah God's plan concerning the end of time. This world, which we know, created by God, is not yet definitive; it does not still correspond to the Creator’s words: "very good", of which we read at the beginning of the book of Genesis. Indeed, the Creation is distorted by the fall, is distorted such that "the whole creation groaneth and travaileth in pain together until now." (Romans 8:22); but we can’t imagine ourselves another world. Throughout all the history of the humanity, God intervenes in its course, by finding people responding to His calls, and bringing God's truth into this life bogged down in sin. It is already a new Creation, because the world changes with God and will continue to change. God opens to the prophet that will come the day, when the glory of God will overcome, when everybody will be transfigured by the love of the Almighty. And for us this world will be new and infinitely beautiful. Almost the same words will repeat at the end of the book of Revelation (Revelations. 21:1) with the complement: " Behold, I make all things new" (Revelations. 21:5), - And it means that after God's definitive victory on evil, when this world will pass, when time will end , God will make something again, which is impossible to describe. We can say only one thing of this future world: there will be together - God and man.

The healing of the court official's son was the first in the series of healings performed by Christ, and without taking this into account we cannot assess the faith of the boy's father, bordering on prophetic insight. The Capernaum official risked turning to Jesus with a request for healing when no one yet knew whether He was capable of such a thing.

The words addressed to the official sound severe and accusatory, for he has to listen to a reproach for wanting to see a spectacular sight. One could say that the official received this rebuke undeservedly, if we did not know that Jesus, who sees what is in each heart, accuses no one unjustly. He comes to help wherever there is real need, and He immediately helped the official as well; but Christ warns both him and all those around him, and therefore us, that the pursuit of miracles and signs is inadmissible. Recognition of the reality of the spiritual world, which is partly opened through miracles, can become an important step on the path to God, but the pursuit of miracles must not obscure the Giver of miracles.