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Examples: Adam, end of the world, John 3:16 (?)(?)

Catholic lectionary for 4 March 2008

King James Version (en)

Ezekiel, Chapter 47,  verses 1-9, 12

1 The vision of the holy waters, 6 The virtue of them
1 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
2 Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
3 And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ancles.
4 Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
5 Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
6 And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.
7 Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
8 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
9 And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
...
12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.
Read more:Ezekiel, Chapter 47
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47  The vision of the holy waters, Eze 47:1-12.
The borders of the land of Canaan, Eze 47:13-23.


47:1 Eastward - The fountain lay to the west, the conduit pipes were laid to bring the water to the temple, and so must run eastward, and perhaps one main pipe might be laid under the east - gate of the temple.The right side - On the south - side of the temple.


47:2 Out - Of the inmost court. The outer gate - The outmost north - gate in the wall that compassed the whole mountain of the Lord's house.


47:3 He measured - By the line in his hand. He brought me - Went before, and the prophet followed; all this was in vision.


47:8 The sea - The Dead - sea, or lake of Sodom.Shall be healed - The waters of the sea shall be healed, made wholesome.So where the grace of God from his temple and altar flows, it heals the corrupt nature of man, and renders barren terrible deserts, as a land of waters and gardens.


47:9 Shall live - Be preserved alive, and thrive, whereas no fish can live in the Dead - sea. For they - The poisonous waters of the Dead - sea shall be made wholesome for fish. Shall live - Thrive, and multiply in the virtue of the healing streams. Thus is the fruitfulness of the grace of God in the church set forth.


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John, Chapter 5,  verses 1-3, 5-16

1 Jesus on the Sabbath day cureth him that was diseased eight and thirty years, 10 The Jews therefore cavil and persecute him for it
1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.
2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
...
5 And a certain man was there, which had an infirmity thirty and eight years.
6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
8 Jesus saith unto him, Rise, take up thy bed, and walk.
9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
15 The man departed, and told the Jews that it was Jesus, which had made him whole.
16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
Read more:John, Chapter 5
Comments:
Wesley's Notes
Comments on the current fragment
Comments on the book
Comments on the part

5 


5:1 A feast - Pentecost.


5:2 There is in Jerusalem - Hence it appears, that St. John wrote his Gospel before Jerusalem was destroyed: it is supposed about thirty years after the ascension. Having five porticos - Built for the use of the sick. Probably the basin had five sides!Bethesda signifies the house of mercy.


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