Catholic lectionary for 29 April 2008

New International Version (en)

New International Version (en)

1 John, Chapter 1, verses 5-10

⁵This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.

⁶If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth.

⁷But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all² sin.

⁸If we claim to be without sin, we deceive ourselves and the truth is not in us.

⁹If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

¹⁰If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.

Read more:1 John, Chapter 2

1 John, Chapter 2, verses 1-2

¹My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense--Jesus Christ, the Righteous One.

²He is the atoning sacrifice for our sins, and not only for ours but also for¹ the sins of the whole world.

Read more:1 John, Chapter 2

Matthew, Chapter 25, verses 1-13

¹"At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.

²Five of them were foolish and five were wise.

³The foolish ones took their lamps but did not take any oil with them.

⁴The wise, however, took oil in jars along with their lamps.

⁵The bridegroom was a long time in coming, and they all became drowsy and fell asleep.

⁶"At midnight the cry rang out: 'Here's the bridegroom! Come out to meet him!'

⁷"Then all the virgins woke up and trimmed their lamps.

⁸The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.'

⁹" 'No,' they replied, 'there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.'

¹⁰"But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.

¹¹"Later the others also came. 'Sir! Sir!' they said. 'Open the door for us!'

¹²"But he replied, 'I tell you the truth, I don't know you.'

¹³"Therefore keep watch, because you do not know the day or the hour.

Read more:Matthew, Chapter 25

NOTES

The meaning of this parable is expressed in the final words: "Watch." But all ten virgins became drowsy! So the point is not simply to avoid drowsiness. Each of us has...

The words of John's letter seem paradoxical at first glance. On the one hand, he states that as Christians we must not be involved in sin, because the blood of Christ cleanses us from every sin. On the other hand, according to his own words, we...

The words of John's letter seem paradoxical at first glance. On the one hand, he states that as Christians we must not be involved in sin, because the blood of Christ cleanses us from every sin (1 John 1:6-7). On the other hand, according to his own words, we are by no means sinless, and we had better not deceive ourselves about this (1 John 1:8).

Meanwhile, this paradox, or rather this antinomy, describes the phenomenon of biblical righteousness, known even in pre-Christian times. Sober-minded people who sought genuine spiritual life and, accordingly, firm relations with God never considered themselves perfect or sinless. And biblical righteousness was never equated with sinlessness. There is no darkness in God; in Him there is only light (1 John 1:5). This truth was known to believing Jews in every age. Righteousness is not light emitted by a person, but God's light reflected by him. Such is human righteousness, and this is exactly how the authors of the Old Testament books describe it.

In this respect nothing has changed: after the coming of Christ, the human being remained what he had been. Neither before nor now is anyone born into the world free from sin. But with the coming of the Messiah, something did change. New possibilities opened up. Formerly the Kingdom was beside the world. The prophets of Israel sometimes saw it as if through a transparent but insurmountable barrier. Many, not only among the Jewish people but throughout the world, sensed its breath.

But for the transformation of the world, for a complete and qualitative change in its nature, for its final liberation from the power of sin and death, this was not enough. The Kingdom had to enter into the world in all its fullness, inevitably colliding in doing so with the evil in which, according to the word of the Gospel, the fallen world lies. This collision, its first and chief blow, was taken upon Himself by the One who brought the Kingdom into the world, the Savior Himself. It was His blood that opened the road into the Kingdom for us. But not only that: it also opened the road for the Kingdom into our hearts. Formerly those who sought the path of righteousness strove to become a perfect reflection of God's light, in spite of their sinfulness, which remained unconquered to the end. Now those who seek the path of the Kingdom can become an open door through which the breath of the Kingdom enters the world being transformed. This happens in spite of their own sinfulness, which, however, has become conquerable thanks to what the Savior has done for us. And now the path of the Kingdom, beginning in our world that has not yet been transformed, is completed in the fullness of that Kingdom. In the fullness that will be revealed to the world on the day of the Savior's return. His return in glory.

The words of John's letter seem paradoxical at first glance. On the one hand, he states that as Christians we must not be involved in sin, because the blood of Christ cleanses us from every sin. On the other hand, according to his own words, we...

The words of John's letter seem paradoxical at first glance. On the one hand, he states that as Christians we must not be involved in sin, because the blood of Christ cleanses us from every sin (1 John 1:6-7). On the other hand, according to his own words, we are by no means sinless, and we had better not deceive ourselves about this (1 John 1:8).

Meanwhile, this paradox, or rather this antinomy, describes the phenomenon of biblical righteousness, known even in pre-Christian times. Sober-minded people who sought genuine spiritual life and, accordingly, firm relations with God never considered themselves perfect or sinless. And biblical righteousness was never equated with sinlessness. There is no darkness in God; in Him there is only light (1 John 1:5). This truth was known to believing Jews in every age. Righteousness is not light emitted by a person, but God's light reflected by him. Such is human righteousness, and this is exactly how the authors of the Old Testament books describe it.

In this respect nothing has changed: after the coming of Christ, the human being remained what he had been. Neither before nor now is anyone born into the world free from sin. But with the coming of the Messiah, something did change. New possibilities opened up. Formerly the Kingdom was beside the world. The prophets of Israel sometimes saw it as if through a transparent but insurmountable barrier. Many, not only among the Jewish people but throughout the world, sensed its breath.

But for the transformation of the world, for a complete and qualitative change in its nature, for its final liberation from the power of sin and death, this was not enough. The Kingdom had to enter into the world in all its fullness, inevitably colliding in doing so with the evil in which, according to the word of the Gospel, the fallen world lies. This collision, its first and chief blow, was taken upon Himself by the One who brought the Kingdom into the world, the Savior Himself. It was His blood that opened the road into the Kingdom for us. But not only that: it also opened the road for the Kingdom into our hearts. Formerly those who sought the path of righteousness strove to become a perfect reflection of God's light, in spite of their sinfulness, which remained unconquered to the end. Now those who seek the path of the Kingdom can become an open door through which the breath of the Kingdom enters the world being transformed. This happens in spite of their own sinfulness, which, however, has become conquerable thanks to what the Savior has done for us. And now the path of the Kingdom, beginning in our world that has not yet been transformed, is completed in the fullness of that Kingdom. In the fullness that will be revealed to the world on the day of the Savior's return. His return in glory.

${currentDateString}