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Catholic lectionary for 9 August 2008

King James Version (en)

Esther, Chapter 4,  verses 1, 3-5, 12-14

1 The great mourning of Mordecai and the Jews, 4 Esther, understanding it, sendeth to Mordecai, who showeth the cause, and adviseth her to undertake the suit, 10 She, excusing herself, is threatened by Mordecai
1 When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
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3 And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
4 So Esther's maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.
5 Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.
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12 And they told to Mordecai Esther's words.
13 Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews.
14 For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
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4  The Jews fast and mourn, Est 4:1-3.
Esther is informed of the design, Est 4:4-9.
Mordecai presses her to intercede with the king, Est 4:10-14.
She desires all the Jews to keep a solemn fast, Est 4:15-17.


4:1 Cry - To express his deep sense of the mischief coming upon his people. It was bravely done, thus publickly to espouse a just cause though it seemed to be a desperate one.


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John, Chapter 4,  verses 19-34

1 Christ talketh with a woman of Samaria, and revealeth himself unto her, 27 His disciples marvel, 31 He declareth to them his zeal to God's glory
19 The woman saith unto him, Sir, I perceive that thou art a prophet.
20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
26 Jesus saith unto her, I that speak unto thee am he.
27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
28 The woman then left her waterpot, and went her way into the city, and saith to the men,
29 Come, see a man, which told me all things that ever I did: is not this the Christ?
30 Then they went out of the city, and came unto him.
31 In the mean while his disciples prayed him, saying, Master, eat.
32 But he said unto them, I have meat to eat that ye know not of.
33 Therefore said the disciples one to another, Hath any man brought him ought to eat?
34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
Read more:John, Chapter 4
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4 


4:19 Sir, I perceive - So soon was her heart touched.


4:20 The instant she perceived this, she proposes what she thought the most important of all questions. This mountain - Pointing to Mount Gerizim. Sanballat, by the permission of Alexander the Great, had built a temple upon Mount Gerizim, for Manasseh, who for marrying Sanballat's daughter had been expelled from the priesthood and from Jerusalem, Neh 13:28. This was the place where the Samaritans used to worship in opposition to Jerusalem.And it was so near Sychar, that a man's voice might be heard from the one to the other. Our fathers worshipped - This plainly refers to Abraham and Jacob (from whom the Samaritans pretended to deduce their genealogy) who erected altars in this place: Gen 12:6-7, and Gen 33:18, Gen 33:20. And possibly to the wholecongregation, who were directed when they came into the land of Canaan to put the blessing upon Mount Gerizim, Deu 11:29.Ye Jews say, In Jerusalem is the place - Namely, the temple.


4:21 Believe me - Our Lord uses this expression in this manner but once; and that to a Samaritan. To his own people, the Jews, his usual language is, I say unto you. The hour cometh when ye - Both Samaritans and Jews, shall worship neither in this mountain, nor at Jerusalem - As preferable to any other place. True worship shall be no longer confined to any one place or nation.


4:22 Ye worship ye know not what - Ye Samaritans are ignorant, not only of the place, but of the very object of worship. Indeed, they feared the Lord after a fashion; but at the same time served their own gods, Ki2 17:33.Salvation is from the Jews - So spake all the prophets, that the Saviour should arise out of the Jewish nation: and that from thence the knowledge of him should spread to all nations under heaven.


4:23 The true worshippers shall worship the Father - Not here or there only, but at all times and in all places.


4:24 God is a Spirit - Not only remote from the body, and all the properties of it, but likewise full of all spiritual perfections, power, wisdom, love, holiness. And our worship should be suitable to his nature. We should worship him with the truly spiritual worship of faith, love, and holiness, animating all our tempers, thoughts, words, and actions.


4:25 The woman saith - With joy for what she had already learned, and desire of fuller instruction.


4:26 Jesus saith - Hasting to satisfy her desire before his disciples came. l am He - Our Lord did not speak this so plainly to the Jews who were so full of the Messiah's temporal kingdom.If he had, many would doubtless have taken up arms in his favour, and others have accused him to the Roman governor. Yet he did in effect declare the thing, though he denied the particular title.For in a multitude of places he represented himself, both as the Son of man, and as the Son of God: both which expressions were generally understood by the Jews as peculiarly applicable to the Messiah.


4:27 His disciples marvelled that he talked with a woman - Which the Jewish rabbis reckoned scandalous for a man of distinction to do.They marvelled likewise at his talking with a woman of that nation, which was so peculiarly hateful to the Jews. Yet none said - To the woman, What seekest thou? - Or to Christ, Why talkest thou with her?


4:28 The woman left her water pot - Forgetting smaller things.


4:29 A man who told me all things that ever I did - Our Lord had told her but a few things. But his words awakened her conscience, which soon told her all the rest. Is not this the Christ? - She does not doubt of it herself, but incites them to make the inquiry.


4:31 In the meantime - Before the people came.


4:34 My meat - That which satisfies the strongest appetite of my soul.


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