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Catholic lectionary for 10 March 2009

New American Standard Bible (en)

Isaiah, Chapter 1,  verses 10, 16-20

10 God Has Had Enough, 18 “Let Us Reason”
10 
Hear the word of the LORD,
You rulers of Sodom;
Give ear to the instruction of our God,
You people of Gomorrah.

...
16 
“Wash yourselves, make yourselves clean;
Remove the evil of your deeds from My sight.
Cease to do evil,
17 
Learn to do good;
Seek justice,
Reprove the ruthless,
g Or Vindicate the fatherlessDefend the orphan,
Plead for the widow.
18 
“Come now, and let us reason together,”
Says the LORD,
“Though your sins are as scarlet,
They will be as white as snow;
Though they are red like crimson,
They will be like wool.
19 
“If you consent and obey,
You will eat the best of the land;
20 
“But if you refuse and rebel,
You will be devoured by the sword.”
Truly, the mouth of the LORD has spoken.
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1  Judah's sins, Isa 1:1-4.
Her judgments, Isa 1:5-9.
Her worship is rejected, Isa 1:10-15.
Exhortations to repentance, promises of grace and mercy, threatenings of sore judgments, and complaints by reason of their backsliding, Isa 1:16-31.


1:10 Of Sodom - So called for their resemblance of them in wickedness.The law - The message which I am now to deliver to you from God, your great lawgiver.


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Matthew, Chapter 23,  verses 1-12

1 Pharisaism Exposed
1 Then Jesus spoke to the crowds and to His disciples, 2 saying: “The scribes and the Pharisees have seated themselves in the chair of Moses; 3 therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them. 4 They tie up heavy burdens and lay them on men’s shoulders, but they themselves are unwilling to move them with so much as a finger. 5 But they do all their deeds to be noticed by men; for they broaden theira I.e. small cases containing Scripture texts worn on the left arm and forehead for religious purposesphylacteries and lengthen the tassels of their garments. 6 They love the place of honor at banquets and the chief seats in the synagogues, 7 and respectful greetings in the market places, and being called Rabbi by men. 8 But do not be called Rabbi; for One is your Teacher, and you are all brothers. 9 Do not call anyone on earth your father; for One is your Father, He who is in heaven. 10 Do not be calledb Or teachersleaders; for One is your Leader, that is, Christ. 11 But the greatest among you shall be your servant. 12 Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted.
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23 


23:1 Then - Leaving all converse with his adversaries, whom he now left to the hardness of their hearts.


23:2 The scribes sit in the chair of Moses - That is, read and expound the law of Moses, and are their appointed teachers.


23:3 All things therefore - Which they read out of the law, and enforce therefrom.


23:4  Luk 11:46.


23:5 Their phylacteries - The Jews, understanding those words literally, It shall he as a token upon thy hand, and as frontlets between thine eyes, Exo 13:16.And thou shalt bind these words for a sign upon thine hand, and they shall be as frontlets between thine eyes, Deu 6:8;used to wear little scrolls of paper or parchment, bound on their wrist and foreheads, on which several texts of Scripture were writ. These they supposed, as a kind of charm, would preserve them from danger. And hence they seem to have been called phylacteries, or preservatives. The fringes of their garments - Which God had enjoined them towear, to remind them of doing all the commandments, Num 15:38.These, as well as their phylacteries, the Pharisees affected to wear broader and larger than other men. Mar 12:38.


23:8 The Jewish rabbis were also called father and master, by their several disciples, whom they required,

  1. To believe implicitly what they affirmed, without asking any farther reason;
  2. To obey implicitly what they enjoined, without seeking farther authority.
Our Lord, therefore, by forbidding us either to give or receivethe title of rabbi, master, or father, forbids us either to receive any such reverence, or to pay any such to any but God.


23:9 See note ... Mat 23:8.


23:10 See note ... Mat 23:8.


23:11  Mat 20:26.


23:12 Whosoever shall exalt himself shall be humbled, and he that shall humble himself shall he exalted - It is observable that no one sentence of our Lord's is so often repeated as this: it occurs, with scarce any variation, at least ten times in the evangelists. Luk 14:11; Luk 18:14.


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