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Catholic lectionary for 8 July 2009

King James Version (en)

Genesis, Chapter 41,  verses 55-57

53 The famine beginneth
55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
56 And the famine was over all the face of the earth: and Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
57 And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.
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41 Two things providence is here bringing about.

  1. The advancement of Joseph.
  2. The maintenance of Jacob and his family in a time of famine; for the eyes of the Lord run to and fro through the earth, and direct the affairs of the children of men.
In order to these, here is,
  1. Pharaoh's dream, Gen 41:1-8.
  2. The recommendation of Joseph to him for an interpreter, Gen 41:9-13.
  3. The interpretation of the dreams, and the prediction of seven years plenty, and seven years famine in Egypt, with the prudent advice given to Pharaoh thereupon, Gen 41:14-36.
  4. The preferment of Joseph to a place of the highest power and trust, Gen 41:37-45.
  5. The accomplishment of Joseph's prediction, and his fidelity to his trust, Gen 41:46-57.


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Genesis, Chapter 42,  verses 5-7, 17-24

1 Jacob sendeth his ten sons to buy corn in Egypt, 16 They are imprisoned by Joseph for spies, 18 They are set at liberty, on condition to bring Benjamin, 21 They have remorse for Joseph, 24 Simeon is kept for a pledge
And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.
And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.
And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.
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17 And he put them all together into ward three days.
18 And Joseph said unto them the third day, This do, and live; for I fear God:
19 If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:
20 But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.
21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
23 And they knew not that Joseph understood them; for he spake unto them by an interpreter.
24 And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.
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42 We have in this chapter,

  1. The humble application of Jacob's sons to Joseph, to buy corn, Gen 42:1-6.
  2. The fright Joseph put them into, for their trial, Gen 42:7-20.
  3. The conviction they were now under of their sin concerning Joseph long before, Gen 42:21-24.
  4. Their return to Canaan with corn, and the great distress their good father was in upon the account they gave him of their expedition, Gen 42:25-38.


42:7 We may well wonder that Joseph, during the twenty years he had been in Egypt, especially during the last seven years that he had been in power there, never sent to his father to acquaint him with his circumstances; nay, 'tis strange that he who so oft went throughout all the land of Egypt, never made a step to Canaan, to visit his aged father. When he was in the borders of Egypt that lay next to Canaan, perhaps it would not have been above three or four days journey for him in his chariot. 'Tis a probable conjecture, that his whole management of himself in this affair was by special direction from heaven, that the purpose of God, concerning Jacob and his family, might be accomplished. When Joseph's brethren came, he knew them by many a good token, but they knew not him, little thinking to find him there.


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Matthew, Chapter 10,  verses 1-7

1 Christ sendeth out his twelve apostles, enabling them with power to do miracles, 5 giveth them their charge, teacheth them
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
Simon the Canaanite, and Judas Iscariot, who also betrayed him.
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
But go rather to the lost sheep of the house of Israel.
And as ye go, preach, saying, The kingdom of heaven is at hand.
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10 


10:1 His twelve disciples - Hence it appears that he had already chosen out of his disciples, those whom he afterward termed apostles. The number seems to have relation to the twelve patriarchs, and the twelve tribes of Israel. Mar 3:14; Mar 6:7; Luk 6:13; Luk 9:1.


10:2 The first, Simon - The first who was called to a constant attendance on Christ; although Andrew had seen him before Simon. Act 1:13.


10:3 Lebbeus - Commonly called Judas, the brother of James.


10:4 Iscariot - So called from Iscarioth, (the place of his birth,) a town of the tribe of Ephraim, near the city of Samaria.


10:5 These twelve Jesus sent forth - Herein exercising his supreme authority, as God over all. None but God can give men authority to preach his word. Go not - Their commission was thus confined now, because the calling of the Gentiles was deferred till after the more plentiful effusion of the Holy Ghost on the day of pentecost. Enter not - Not to preach; but they might to buy what they wanted, Joh 4:9.


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