As he concludes his letter to Timothy, Paul reminds his disciple of the main task of a servant of the Church, which...
As he concludes his letter to Timothy, Paul reminds his disciple of the main task of a servant of the Church. It is also, however, the main task of every Christian: the task of bearing witness to the Kingdom so that the world may see it, and so that everyone seeking new life may know where to look for it (vv. 11-16).
Returning to the theme of wealth, the apostle, adding to what he has said already, by no means closes the door of the Kingdom to the rich, just as the Savior Himself did not close it when He said that it is hard for a rich person to enter the Kingdom, but never claimed that it is impossible. The apostle, as we can see, explains what the difficulty consists in: in order to receive the Kingdom, a rich person must stop thinking of his wealth as something on which he can lean in life (vv. 17-19). The point is not only that, when he dies, the richest and most influential person in the world can take no more wealth with him than a beggar who has lived all his life on alms. Many understood this and spoke about it long before the Savior came into the world. The point, above all, is where the rich person's spiritual attention is focused, toward what his will is directed, or, in Gospel terms, where his treasure and his heart are.
Wealth really does provide support and power in our world that is being transformed, but it provides them precisely to the extent that the world has not yet been transformed. The habit of relying on such support, as well as using such power, can play a cruel trick on the possessor of wealth when it comes to spiritual life in the proper sense of the word, to life in the Kingdom and the relationships that define it. On coming into contact with the Kingdom, everyone discovers his own unreadiness and inadequacy. Yet a person who has already had to experience something similar, a person with the relevant experience, finds it easier to pass through the disappointment, inevitable for fallen human nature, that usually accompanies such an experience, and perhaps even through resentment. Meanwhile, both disappointment and resentment, though not fatal in themselves, can easily drag on and become, at the least, a serious obstacle on the spiritual path, and at the most, turn a person away altogether from the Kingdom and from spiritual life. Paul warns the rich against this mistake, a mistake that can cost them the Kingdom and eternal life.
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6:17 What follows seems to be a kind of a postscript.Charge the rich in this world - Rich in such beggarly riches as this world affords. Not to be highminded - O who regards this!Not to think better of themselves for their money, or anything it can purchase. Neither to trust in uncertain riches - Which they may lose in an hour; either for happiness or defence. But in the living God - All the rest is dead clay. Who giveth us - As it were holding them out to us in his hand. All things - Which we have. Richly - Freely, abundantly.To enjoy - As his gift, in him and for him. When we use them thus, we do indeed enjoy all things. Where else is there any notice taken of the rich, in all the apostolic writings, save to denounce woes and vengeance upon them?
6:18 To do good - To make this their daily employ, that they may be rich - May abound in all good works. Ready to distribute - Singly to particular persons. Willing to communicate - To join in all public works of charity.
6:19 Treasuring up for themselves a good foundation - Of an abundant reward, by the free mercy of God. That they may lay hold on eternal life - This cannot be done by alms - deeds; yet they "come up for a memorial before God," Atti 10:4. And the lackeven of this may be the cause why God will withhold grace and salvation from us.
6:20 Keep that which is committed to thy trust - The charge I have given thee, Timoteo 1 1:18.Avoid profane empty babblings - How weary of controversy was this acute disputant! And knowledge falsely so called - Most of the ancient heretics were great pretenders to knowledge.