Bible-Center

Orthodox readings for 5 September 2010

King James Version (en)

2 Corinthians, Chapter 4,  verses 6-15

1 He declareth how he hath used all sincerity and faithful diligence in preaching the gospel, 7 and how the troubles and persecutions which he daily endured for the same did redound to the praise of God's power, 12 to the benefit of the church
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
12 So then death worketh in us, but life in you.
13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
Comments:
Comments on the current fragment
Comments on the book
Comments on the part

4 


4:6 For God hath shined in our hearts - The hearts of all those whom the god of this world no longer blinds. God who is himself our light; not only the author of light, but also the fountain of it. To enlighten us with the knowledge of the glory of God - Of his glorious love, and of his glorious image.In the face of Jesus Christ - Which reflects his glory in another manner than the face of Moses did.


4:7 But we - Not only the apostles, but all true believers.Have this treasure - Of divine light, love, glory. In earthen vessels - In frail, feeble, perishing bodies. He proceeds to show, that afflictions, yea, death itself, are so far from hindering the ministration of the Spirit, that they even further it, sharpen the ministers, and increase the fruit.That the excellence of the power, which works these in us, may undeniably appear to be of God.


4:8 We are troubled, etc - The four articles in this verse respect inward, the four in the next outward, afflictions.In each clause the former part shows the "earthen vessels;" the latter, "the excellence of the power." Not crushed - Not swallowed up in care and anxiety. Perplexed - What course to take, but never despairing of his power and love to carry us through.


4:10 Always - Wherever we go. Bearing about in the body the dying of the Lord Jesus - Continually expecting to lay down our lives like him. That the life also of Jesus might be manifested in our body - That we may also rise and be glorified like him.


4:11 For we who yet live - Who are not yet killed for the testimony of Jesus. Are always delivered unto death - Are perpetually in the very jaws of destruction; which we willingly submit to, that we may "obtain a better resurrection."


4:12 So then death worketh in us, but life in you - You live in peace; we die daily. Yet - Living or dying, so long as we believe, we cannot but speak.


4:13 Having the same spirit of faith - Which animated the saints of old; David, in particular, when he said, I believed, and therefore have I spoken - That is, I trusted in God, and therefore he hath put this song of praise in my mouth. We also speak - We preach the gospel, even in the midst of affliction and death, because we believe that God will raise us up from the dead, and will present us, ministers, with you, all his members, "faultless before his presence with exceeding joy." Psa 116:10.


4:15 For all things - Whether adverse or prosperous. Are for your sakes - For the profit of all that believe, as well as all that preach. That the overflowing grace - Which continues you alive both in soul and body. Might abound yet more through the thanksgiving of many - For thanksgiving invites more: abundant grace.


Hide

Matthew, Chapter 22,  verses 35-46

34 answereth the lawyer which is the first and great commandment, 41 and poseth the Pharisees about the Messias
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
40 On these two commandments hang all the law and the prophets.
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
43 He saith unto them, How then doth David in spirit call him Lord, saying,
44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45 If David then call him Lord, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Comments:
Comments on the current fragment
Comments on the book
Comments on the part

22 


22:35 A scribe asking him a question, trying him - Not, as it seems, with any ill design: but barely to make a farther trial of that wisdom, which he had shown in silencing the Sadducees.


22:37  Deu 6:5.


22:39  Lev 19:18.


22:42  Luk 20:41.


22:43 How doth David then by the Spirit - By inspiration, call him Lord? If he be merely the son (or descendant) of David? If he be, as you suppose, a mere man, the son of a man?


22:44 The Lord said to my Lord - This his dominion, to which David himself was subject, shows both the heavenly majesty of the king, and the nature of his kingdom. Sit thou on my right hand - That is, remain in the highest authority and power. Psa 110:1.


22:46 Neither durst any question him any more - Not by way of ensnaring or tempting him.


Hide

After registering, you can subscribe to any Bible reading plan.

Personalized settings and other services for registered users are planned, so we recommend registering now. Registration is free.