As can be seen, the liberation of the dark powers from the restrictions that had held them back does not happen all at once. This is connected with...
As can be seen, the liberation of the dark powers from the restrictions that had held them back does not happen all at once. This is connected with the fact that the very nature of our world has been struck by the evil that sustains the world of the spirits of darkness, so that the two worlds are, unfortunately, connected quite closely. It is no accident that the passage mentions four angels whose release leads to people beginning to die on earth (vv. 13-15). These are the angels whom John had earlier seen standing at the four corners of the earth and holding back the four winds (Rev 7:1). Through their efforts the world does not turn into chaos; through them acts the power of God that reveals the Creator's presence in His creation.
And now the moment comes when this power, as it were, withdraws, leaving the world to its own fate. At first glance, such action, or rather inaction, by God can lead only to catastrophe. But at times it becomes the only possibility for transforming the world by completely freeing it from evil. Evidently, sin and its consequences have penetrated so deeply into the very flesh of creation that without separating that flesh into its constituent elements, neither cleansing nor transformation of the world has become possible.
And when this happens, the powers of evil temporarily receive nearly unlimited authority over the world, and people, first of all, of course, those who do not have firm relationships with God, feel it upon themselves in its fullness. It is no accident that after the sixth trumpet the "locusts" give way to a far more serious army, an army of darkness, which no longer merely torments but also kills the people over whom it manages to extend its power (vv. 16-19). In this case, of course, we are not dealing with punishment: these events have no corrective effect. People do not become better because of the disasters that fall upon them, which is no surprise: all who chose the Kingdom have already made their choice. The disasters fall upon people who rejected the Kingdom, and such rejection, if it is firm and conscious, is very hard to change, if it can be changed at all. That is why the sufferers do not turn to God, but continue to live their former life and by their former values, despite every disaster and cataclysm (vv. 20-21).