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Catholic lectionary for 5 October 2011

King James Version (en)

Jonah, Chapter 4

1 Jonah, repining at God's mercy, 4 is reproved by the type of a gourd
But it displeased Jonah exceedingly, and he was very angry.
And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.
Then said the LORD, Doest thou well to be angry?
So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
10 Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:
11 And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
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4  Jonah repines at God's mercy, Jon 4:1-3.
Is reproved, Jon 4:4.
His discontent at the withering of the gourd, Jon 4:5-9.
God improves it for his conviction, Jon 4:10-11.


4:1 It - The divine forbearance sparing Nineveh.


4:2 Was not this - Did I not think of this? That thy pardon would contradict my preaching.


4:3 Than to live - Disgraced and upbraided by hardened sinners, who will brand me for a liar.


4:5 A booth - Some small and mean shed, probably of green boughs. 'Till he might see - It seems the forty days were not fully expired.


4:6 Prepared - Commanded that in the place where Jonah's booth stood, this spreading plant should spring up to be a shade when the gathered boughs were withered. To deliver - To give some ease to his mind.


4:7 Prepared - By the same power which caused the gourd suddenly to spring, and spread itself. It smote - Which early next morning, bit the root, so that the whole gourd withered.


4:8 A east wind - A dry, scorching, blasting wind.Fainted - Overcome by the heat. Better to die - But Jonah must be wiser, and humbler, and more merciful too, e'er he die.Before God hath done with him, he will teach him to value his own life more, and to be more tender of the life of others.


4:9 I do well to be angry - If in the violence of this passion I should die (as some have) yet were I not to blame. What a speech!Verily the law made nothing perfect!


4:10 Laboured - Thou didst not set it.Grow - Nor didst thou water or give growth to it.


4:11 I - The God of infinite compassions and goodness.That great city - Wouldest thou have me less merciful to such a goodly city, than thou art to a weed? Who cannot discern - Here are more than six - score innocents who are infants. Much cattle - Beside men, women and children who are in Nineveh, there are many other of my creatures that are not sinful, and my tender mercies are and shall be over all my works.If thou wouldest be their butcher, yet I will be their God.Go Jonah, rest thyself content and be thankful: that goodness, which spared Nineveh, hath spared thee in this thy inexcusable frowardness.I will be to repenting Nineveh what I am to thee, a God gracious and merciful, slow to anger, and of great kindness, and I will turn from the evil which thou and they deserve.


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Luke, Chapter 11,  verses 1-4

1 Christ teacheth to pray, and that instantly
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
Give us day by day our daily bread.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
Read more:Luke, Chapter 11
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11 


11:1 Lord, teach us to pray, as John also taught his disciples - The Jewish masters used to give their followers some short formof prayer, as a peculiar badge of their relation to them. This it is probable John the Baptist had done. And in this sense it seems to be that the disciples now asked Jesus, to teach them to pray. Accordingly he here repeats that form, which he had before given them in his sermon on the mount, and likewise enlarges on the same head, though still speaking the same things in substance.And this prayer uttered from the heart, and in its true and full meaning, is indeed the badge of a real Christian: for is not he such whose first and most ardent desire is the glory of God, and the happiness of man by the coming of his kingdom? Who asks for no more of this world than his daily bread, longing meantime for the bread that came down from heaven? And whose only desires for himself are forgiveness of sins, (as he heartily forgives others,) and sanctification.


11:2 When ye pray, say - And what he said to them is undoubtedly said to us also. We are therefore here directed, not only to imitate this in all our prayers, but to use this very form of prayer. Mat 6:9.


11:4 Forgive us; for we forgive them - Not once, but continually.This does not denote the meritorious cause of our pardon; but the removal of that hinderance which otherwise would render it impossible.


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