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Catholic lectionary for 16 October 2011

King James Version (en)

Isaiah, Chapter 45,  verses 1, 4-6

1 God calleth Cyrus for his Church's sake, 5 By his omnipotency he challengeth obedience
Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;
...
For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.
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45  Cyrus's work and strength foretold, Isa 45:1-4.
God hath all power, Isa 45:5-12.
Will assist Cyrus, Isa 45:13-14.
The mystery of providence, Isa 45:15.
Idols and their worshippers shall be destroyed, and God alone exalted, Isa 45:16-21.
The Gentiles come in to Christ, Isa 45:22-23.


45:1 His anointed - His king, whom God has designed, and separated, and fitted, in all respects, for this work. Loose - I will take away their girdle, which was about their loins; their power and authority, whereof that was an ensign. Gates - The great and magnificent gates of their cities and palaces, which shall be opened to him as conqueror.


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1 Thessalonians, Chapter 1,  verses 1-5

1 The Thessalonians are given to understand both how mindful of them St. Paul was at all times in thanksgiving, and prayer, 5 and also how well he was persuaded of the truth and sincerity of their faith, and conversion to God
Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
We give thanks to God always for you all, making mention of you in our prayers;
Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
Knowing, brethren beloved, your election of God.
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
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1 


1:1 Paul - In this epistle St. Paul neither uses the title of an apostle, nor any other, as writing to pious and simple - hearted men, with the utmost familiarity.There is a peculiar sweetness in this epistle, unmixed with any sharpness or reproof: those evils which the apostles afterward reproved having not yet crept into the church.


1:3 Remembering in the sight of God - That is, praising him for it. Your work of faith - Your active, ever - working faith. And labour of love - Love continually labouring for the bodies or souls of men. They who do not thus labour, do not love. Faith works, love labours, hope patiently suffers all things.


1:4 Knowing your election - Which is through faith, by these plain proofs.


1:5  With power - Piercing the very heart with a sense ofsin and deeply convincing you of your want of a Saviour from guilt, misery, and eternal ruin. With the Holy Ghost - Bearing an outward testimony, by miracles, to the truth of what we preached, and you felt: also by his descent through laying on of hands. With much assurance - Literally, with full assurance, and much of it: the Spirit bearing witness by shedding the love of God abroad in your hearts, which is the highest testimony that can be given. And these signs, if not the miraculous gifts, always attend the preaching of the gospel, unless it be in vain: neither are the extraordinary operations of the Holy Ghost ever wholly withheld, where the gospel is preached with power, and men are alive to God. For your sake - Seeking your advantage, not our own.


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Matthew, Chapter 22,  verses 15-21

15 Tribute ought to be paid to Caesar
15 Then went the Pharisees, and took counsel how they might entangle him in his talk.
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19 Shew me the tribute money. And they brought unto him a penny.
20 And he saith unto them, Whose is this image and superscription?
21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
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22 


22:15  Mar 12:13; Luk 20:20.


22:16 The Herodians were a set of men peculiarly attached to Herod, and consequently zealous for the interest of the Roman government, which was the main support of the dignity and royalty of his family.Thou regardest not the person of men - Thou favourest no man for his riches or greatness.


22:17 Is it lawful to give tribute to Cesar? - If he had said, Yes, the Pharisees would have accused him to the people, as a betrayer of the liberties of his country. If he had said, No, the Herodians would have accused him to the Roman governor.


22:18 Ye hypocrites - Pretending a scruple of conscience.


22:20 The tribute money - A Roman coin, stamped with the head of Cesar, which was usually paid in tribute.


22:21 They say to him, Cesar's - Plainly acknowledging, by their having received his coin, that they were under his government.And indeed this is a standing rule. The current coin of every nation shows who is the supreme governor of it. Render therefore, ye Pharisees, to Cesar the things which ye yourselves acknowledge to be Cesar's: and, ye Herodians, while ye are zealous for Cesar, see that ye render to God the things that are God's.


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