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Catholic lectionary for 5 February 2012

King James Version (en)

Job, Chapter 7,  verses 1-4, 6-7

1 Job excuseth his desire of death
1 Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?
2 As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:
3 So am I made to possess months of vanity, and wearisome nights are appointed to me.
4 When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
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6 My days are swifter than a weaver's shuttle, and are spent without hope.
7 O remember that my life is wind: mine eye shall no more see good.
Read more:Job, Chapter 7
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7  Job bemoans himself to his friends, Job 7:1-6.
To God, Job 7:7-16.
Begs for pardon and death, Job 7:17-21.


7:1 Is there not - Job is here excusing what he cannot justify, his passionate longing for death. A time - Is there not a time limited by God, wherein man shall live in this sinful, and miserable world?And is it a crime in me, to desire that God would bring me to that joyful period? Our time on earth is limited and short, according to the narrow bounds of this earth. But heaven cannot be measured, nor the days of heaven numbered. Hireling - Whose time is short, being but a few years, or days, whose condition is full of toil and hardship.


7:2 Shadow - That is, the sun - set, the time allotted for his rest.


7:3 So - This so respects not so much the desire of an hired servant, as the ground of it, his hard toil and service. Possess - God, hath given me this as my lot and inheritance. Months - So he calls them rather than days, to note the tediousness of his affliction.Vanity - Empty and unsatisfying. Nights - He mentions nights, because that is the saddest time for sick and miserable persons; the darkness and solitude of the night being of themselves uncomfortable, and giving them more opportunity for solemn and sorrowful reflections.


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1 Corinthians, Chapter 9,  verses 16-19, 22-23

15 yet that himself hath of his own accord abstained, 18 to be either chargeable unto them, 22 of offensive unto any, in matters indifferent
16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
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22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
23 And this I do for the gospel's sake, that I might be partaker thereof with you.
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9 


9:17 Willingly - He seems to mean, without receiving anything. St. Paul here speaks in a manner peculiar to himself. Another might have preached willingly, and yet have received a maintenance from the Corinthians. But if he had received anything from them, he would have termed it preaching unwillingly. And so, in the next verse, another might have used that power without abusing it. But his own using it at all, he would have termed abusing it. A dispensation is intrusted to me - Therefore I dare not refrain.


9:18 What then is my reward - That circumstance in my conduct for which I expect a peculiar reward from my great Master? That I abuse not - Make not an unseasonable use of my power which I have in preaching the gospel.


9:19 I made myself the servant of all - I acted with as self - denying a regard to their interest, and as much caution not to offend them, as if I had been literally their servant or slave. Where is the preacher of the gospel who treads in the same steps?


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Mark, Chapter 1,  verses 29-39

29 Peter's mother-in-law, 32 many diseased persons
29 And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
30 But Simon's wife's mother lay sick of a fever, and anon they tell him of her.
31 And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
32 And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
33 And all the city was gathered together at the door.
34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
36 And Simon and they that were with him followed after him.
37 And when they had found him, they said unto him, All men seek for thee.
38 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
39 And he preached in their synagogues throughout all Galilee, and cast out devils.
Read more:Mark, Chapter 1
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1 


1:29  Mat 8:14; Luk 4:38.


1:32 When the sun was set - And, consequently, the Sabbath was ended, which they reckoned from sunset to sunset.


1:33 And the whole city was gathered together at the door - O what a fair prospect was here! Who could then have imagined that all these blossoms would die away without fruit?


1:34 He suffered not the devils to say that they knew him - That is, according to Dr. Mead's hypothesis, (that the Scriptural demoniacs were only diseased persons,) He suffered not the diseases to say that they knew him!


1:35 Rising a great while before day - So did he labour for us, both day and night. Luk 4:42.


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