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Catholic lectionary for 25 August 2012

King James Version (en)

Ezekiel, Chapter 43,  verses 1-7

1 The returning of the glory of God into the Temple, 7 The sin of Israel hindered God's presence
Afterward he brought me to the gate, even the gate that looketh toward the east:
And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.
And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.
So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
And I heard him speaking unto me out of the house; and the man stood by me.
And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
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43  In this chapter and the next, the temple - service is described, but under the type of the Old Testament service. The glory of God first fills the temple, Eze 43:1-6.
A promise of God's continuing with his people, if they obey him, Eze 43:7-12.
A description of the altar of burnt offerings, Eze 43:13-17.
Directions for the consecration of that altar, Eze 43:18-27.


43:2 Came - When the glory departed, it went eastward, and now it returns, it comes from the east. And his voice - Though by the voice of God, thunder is sometimes meant, yet here it was an articulate voice.


43:3 And it - This glory of the God of Israel. To destroy - To declare, that their sins would ruin their city, chap.Eze 9:3-4. I fell - Overwhelmed, and as it were swallowed up.


43:4 Came - The sins of Israel caused the glory of the Lord to go out of his house, now the repentance of Israel is blest with the return of this glory.


43:6 The man - Christ. Stood - To encourage, and strengthen him.


43:7 He - The glorious God of Israel. My throne - The throne of his grace is in his temple; in the dispensations of grace, God manifests himself a king. My feet - Speaking after the manner of men, and expressing his abode and rest, in his temple, as the type, in his church, as the antitype. In their high places - Perhaps some kings were buried in the temples of their idols, near the idols they worshipped.


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Matthew, Chapter 23,  verses 1-12

1 Christ admonisheth the people to follow the good doctrine, not the evil examples of the scribes and Pharisees, 5 His disciples must beware of their ambition
Then spake Jesus to the multitude, and to his disciples,
Saying, The scribes and the Pharisees sit in Moses' seat:
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
And love the uppermost rooms at feasts, and the chief seats in the synagogues,
And greetings in the markets, and to be called of men, Rabbi, Rabbi.
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
And call no man your father upon the earth: for one is your Father, which is in heaven.
10 Neither be ye called masters: for one is your Master, even Christ.
11 But he that is greatest among you shall be your servant.
12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
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23 


23:1 Then - Leaving all converse with his adversaries, whom he now left to the hardness of their hearts.


23:2 The scribes sit in the chair of Moses - That is, read and expound the law of Moses, and are their appointed teachers.


23:3 All things therefore - Which they read out of the law, and enforce therefrom.


23:4  Luk 11:46.


23:5 Their phylacteries - The Jews, understanding those words literally, It shall he as a token upon thy hand, and as frontlets between thine eyes, Exo 13:16.And thou shalt bind these words for a sign upon thine hand, and they shall be as frontlets between thine eyes, Deu 6:8;used to wear little scrolls of paper or parchment, bound on their wrist and foreheads, on which several texts of Scripture were writ. These they supposed, as a kind of charm, would preserve them from danger. And hence they seem to have been called phylacteries, or preservatives. The fringes of their garments - Which God had enjoined them towear, to remind them of doing all the commandments, Num 15:38.These, as well as their phylacteries, the Pharisees affected to wear broader and larger than other men. Mar 12:38.


23:8 The Jewish rabbis were also called father and master, by their several disciples, whom they required,

  1. To believe implicitly what they affirmed, without asking any farther reason;
  2. To obey implicitly what they enjoined, without seeking farther authority.
Our Lord, therefore, by forbidding us either to give or receivethe title of rabbi, master, or father, forbids us either to receive any such reverence, or to pay any such to any but God.


23:9 See note ... Mat 23:8.


23:10 See note ... Mat 23:8.


23:11  Mat 20:26.


23:12 Whosoever shall exalt himself shall be humbled, and he that shall humble himself shall he exalted - It is observable that no one sentence of our Lord's is so often repeated as this: it occurs, with scarce any variation, at least ten times in the evangelists. Luk 14:11; Luk 18:14.


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