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Catholic lectionary for 23 March 2013

King James Version (en)

Ezekiel, Chapter 37,  verses 21-28

20 The promises of Christ's kingdom
21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:
22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:
23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.
26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.
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37  The vision of the resurrection of the dry bones, Eze 37:1-10.
The explication of it, Eze 37:11-14.
A type of the happy coalition which would be between Israel and Judah, Eze 37:15-22.
A prediction of the kingdom of Christ, and of the glories and graces of that kingdom, Eze 37:23-28.


37:22 One nation - They were one in David's time, who was a type of the Messiah, and continued so to the end of Solomon's time, whose name includes peace. So when the Beloved, the Peace - maker, the Messiah shall be king, they shall be one again. And one king - The Messiah.


37:23 I will save - I will bring them safe out of them.And will cleanse - Both justify and sanctify them.


37:24 David - The son of David. One shepherd - This king shall be their one chief shepherd, others that feed and rule the flock, are so by commission from him.


37:25 For ever - 'Till Christ's coming to judgment, the Jews converted to Christ, shall inherit Canaan.


37:26 My sanctuary - I will set up a spiritual glorious temple, and worship among you. For evermore - Never to be altered or abolished on earth, but to be consummated in heaven.


37:27 My tabernacle - The tabernacle wherein I will shew my presence among them. Their fathers had a tabernacle, but the Messiah shall bring with him a better, a spiritual, and an heavenly.They shall be my people - By my grace I will make them holy, as the people of a holy God; and I will make them happy, as the people of the ever blessed God.


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John, Chapter 11,  verses 45-57

45 Many Jews believe, 47 The high priests and Pharisees gather a counsel against Christ, 49 Caiaphas prophesieth, 54 Jesus hid himself, 55 At the Passover they inquire after him, and lay wait for him
45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.
47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
53 Then from that day forth they took counsel together for to put him to death.
54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
55 And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
Read more:John, Chapter 12
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11 


11:45 Many believed on Him - And so the Son of God was glorified, according to what our Lord had said, Joh 11:4.


11:46 But some of them went to the Pharisees - What a dreadful confirmation of that weighty truth, If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead!


11:47 What do we? - What? Believe. Yea, but death yields to the power of Christ sooner than infidelity.


11:48 All men will believe - And receive him as the Messiah. And this will give such umbrage to the Romans that they will come and subvert both our place - Temple; and nation - Both our Church and state. Were they really afraid of this? Or was it a fair colour only? Certainly it was no more. For they could not but know, that he that raised the dead was able to conquer the Romans.


11:49 That year - That memorable year, in which Christ was to die.It was the last and chief of Daniel's seventy weeks, the fortieth year before the destruction of Jerusalem, and was celebrated for various causes, in the Jewish history. Therefore that year is so peculiarly mentioned: Caiaphas was the high priest both before and after it. Ye know nothing - He reproves their slow deliberations in so clear a case.


11:50 It is expedient that one man should die for the people - So God overruled his tongue, for he spake not of himself, by his own spirit only, but by the spirit of prophecy. And thus he gave unawares as clear a testimony to the priestly, as Pilate did to the kingly office of Christ.


11:52 But that, he might gather into one - Church, all the children of God that were scattered abroad - Through all ages and nations.


11:55 Many went up to purify themselves - That they might remove all hinderances to their eating the passover.


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