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Catholic lectionary for 15 December 2013

King James Version (en)

Isaiah, Chapter 35,  verses 1-6, 10

1 The joyful flourishing of Christ's kingdom, 3 The weak are encouraged by the virtues and privileges of the Gospel
The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.
Strengthen ye the weak hands, and confirm the feeble knees.
Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
...
10 And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.
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35  The joyful flourishing of Christ's kingdom, Isa 35:1-2.
The weak he strengthens and comforts, Isa 35:3-4.
His miracles, Isa 35:5-6.
The prosperity and peace of his people, Isa 35:7-10.


35:1 The solitary place - Emmanuel's land, or the seat of God's church and people, which formerly was despised like a wilderness, and which the rage of their enemies had brought to desolation, shall flourish exceedingly.


35:2 The excellency - The wilderness shall be as pleasant and fruitful as Lebanon, and Carmel, and Sharon.They - The inhabitants of the wilderness aforesaid.The glory - The glorious discoveries of God's power and goodness.


35:3 Strengthen - Ye ministers of God, comfort and encourage God's people, who are now ready to faint.


35:4 Your God - Tho' he seems to be departed, he will come to you, and abide with you. He will shortly come in the flesh, to execute vengeance upon the enemies of God.


35:5 Then - The poor Gentiles, who before were blind and deaf, shall now have the eyes and ears of their minds opened to see God's works, and to hear and receive his word.


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James, Chapter 5,  verses 7-10

7 We ought to be patient in afflictions, after the example of the prophets and Job
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
Read more:James, Chapter 5
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5 


5:7 The husbandman waiteth for the precious fruit - Which will recompense his labour and patience. Till he receives the former rain - Immediately after sowing. And the latter - Before the harvest.


5:8 Stablish your hearts - In faith and patience.For the coming of the Lord - To destroy Jerusalem.Is nigh - And so is his last coming to the eye of a believer.


5:9 Murmur not one against another - Have patience also with each other. The judge standeth before the door - Hearing every word, marking every thought.


5:10 Take the prophets for an example - Once persecuted like you, even for speaking in the name of the Lord. The very men that gloried in having prophets yet could not bear their message: nor did either their holiness or their high commission screen them from suffering.


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Matthew, Chapter 11,  verses 2-11

2 John sendeth his disciples to Christ, 7 Christ's testimony concerning John
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
And said unto him, Art thou he that should come, or do we look for another?
Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
And blessed is he, whosoever shall not be offended in me.
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
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11 


11:2 He sent two of his disciples - Not because he doubted himself; but to confirm their faith. Luk 7:18.


11:3 He that is to come - The Messiah.


11:4 Go and tell John the things that ye hear and see - Which are a stronger proof of my being the Messiah, than any bare assertion can be.


11:5 The poor have the Gospel preached to them - The greatest mercy of all. Isa 29:18; Isa 35:5.


11:6 Happy is he who shall not be offended at me - Notwithstanding all these proofs that I am the Messiah.


11:7 As they departed, he said concerning John - Of whom probably he would not have said so much when they were present. A reed shaken by the wind? - No; nothing could ever shake John in the testimony he gave to the truth. The expression is proverbial.


11:8 A man clothed in soft, delicate raiment - An effeminate courtier, accustomed to fawning and flattery? You may expect to find persons of such a character in palaces; not in a wilderness.


11:9 More than a prophet - For the prophets only pointed me out afar off; but John was my immediate forerunner.


11:10  Mal 3:1.


11:11 But he that is least in the kingdom of heaven, is greater than he - Which an ancient author explains thus: - "One perfect in the law, as John was, is inferior to one who is baptized into the death of Christ. For this is the kingdom of heaven, even to be buried with Christ, and to be raised up together with him.John was greater than all who had been then born of women, but he was cut off before the kingdom of heaven was given." [He seems to mean, that righteousness, peace, and joy, whichconstitute the present inward kingdom of heaven.] "He was blameless as to that righteousness which is by the law; but he fell short of those who are perfected by the spirit of life which is in Christ. Whosoever, therefore, is least in the kingdom of heaven, by Christian regeneration, is greater than any who has attained only the righteousness of the law, because the law maketh nothing perfect." It may farther mean, the least true Christian believer has a more perfect knowledge of Jesus Christ, of his redemption and kingdom, than John the Baptist had, who died before the full manifestation of the Gospel.


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