2 

2:20 Therefore - The inference begun, Col 2:16; is continued.A new inference follows, Col 3:1.If ye are dead with Christ from the rudiments of the world - That is, If ye are dead with Christ, and so freed from them, why receive ye ordinances - Which Christ hath not enjoined, from which he hath made you free.

2:21 Touch not - An unclean thing. Taste not - Any forbidden meat. Handle not - Any consecrated vessel.

2:22 Perish in the using - Have no farther use, no influence on the mind.

2:23 Not sparing the body - Denying it many gratifications, and putting it to many inconveniences. Yet they are not of any real value before God, nor do they, upon the whole, mortify, but satisfy, the flesh. They indulge our corrupt nature, our self - will, pride, and desire of being distinguished from others.

3 

3:1 If ye are risen, seek the things above - As Christ being risen, immediately went to heaven.

3:3 For ye are dead - To the things on earth. And your real, spiritual life is hid from the world, and laid up in God, with Christ - Who hath merited, promised, prepared it for us, and gives us the earnest and foretaste of it in our hearts.

11 

11:1 Lord, teach us to pray, as John also taught his disciples - The Jewish masters used to give their followers some short formof prayer, as a peculiar badge of their relation to them. This it is probable John the Baptist had done. And in this sense it seems to be that the disciples now asked Jesus, to teach them to pray. Accordingly he here repeats that form, which he had before given them in his sermon on the mount, and likewise enlarges on the same head, though still speaking the same things in substance.And this prayer uttered from the heart, and in its true and full meaning, is indeed the badge of a real Christian: for is not he such whose first and most ardent desire is the glory of God, and the happiness of man by the coming of his kingdom? Who asks for no more of this world than his daily bread, longing meantime for the bread that came down from heaven? And whose only desires for himself are forgiveness of sins, (as he heartily forgives others,) and sanctification.

11:2 When ye pray, say - And what he said to them is undoubtedly said to us also. We are therefore here directed, not only to imitate this in all our prayers, but to use this very form of prayer. Mat 6:9.

11:4 Forgive us; for we forgive them - Not once, but continually.This does not denote the meritorious cause of our pardon; but the removal of that hinderance which otherwise would render it impossible.

11:5 At midnight - The most unseasonable time: but no time is unseasonable with God, either for hearing or answering prayer.

11:9  Mat 7:7.