Genesis, Chapter 49, verses 29-33
29 He chargeth them about his burial, 33 He diethGenesis, Chapter 50, verses 15-24
15 Joseph comforteth his brethren, who craved his pardon, 22 His age, 23 He seeth the third generation of his sons, 24 He prophesieth unto his brethren of their return50 Here, is,
- The preparation for Jacob's funeral, Gen 50:1-6.
- The funeral itself, Gen 50:7-14.
- The settling of a good understanding between Joseph and his brethren, after the death of Jacob, Gen 50:15-21.
- The age and death of Joseph, Gen 50:22-26.
50:15 Joseph will peradventure hate us - While their father lived, they thought themselves safe under his shadow; but now he was dead, they feared the worst. A guilty conscience exposeth men to continual frights; those that would be fearless must keep themselves guiltless.
50:16 Thy father did command - Thus in humbling ourselves to Christ by faith and repentance, we may plead that it is the command of his father and our father we should do so.
50:17 We are the servants of the God of thy father - Not only children of the same Jacob, but worshippers of the same Jehovah. Though we must be ready to forgive all that injure us, yet we must especially take heed of bearing malice towards any that are the servants of the God of our father; those we should always treat with a peculiar tenderness, for we and they have the same master. He wept when they spake to him - These were tears of sorrow for their suspicion of him, and tears of tenderness upon their submission.
50:19 Am I in the place of God? - He in his great humility thought they shewed him too much respect, and faith to them in effect, as Peter to Cornelius, Stand up, I myself also am a man. Make your peace with God, and then you will find it an easy matter to make your peace with me.
50:20 Ye thought evil, but God meant it unto good - In order to the making Joseph a greater blessing to his family than otherwise he could have been.
50:21 Fear not, I will nourish you - See what an excellent spirit Joseph was of, and learn of him to render good for evil. He did not tell them they were upon their good behaviour, and he would be kind to them if he saw they carried themselves well: no, he would not thus hold them in suspence, nor seem jealous of them, though they had been suspicious of him.He comforted them, and, to banish all their fears, he spake kindly to them. Those we love and forgive we must not only do well for, but speak kindly to.
50:24 I die, but God will surely visit you - To this purpose Jacob had spoken to him, Gen 48:21. Thus must we comfort others with the same comforts wherewith we ourselves have been comforted of God, and encourage them to rest on those promises which have been our support.Joseph was, under God, both the protector and benefactor of his brethren, and what would become of them now he was dying? Why let this be their comfort, God will surely visit you. God's gracious visits will serve to make up the loss of our best friends, and bring you out of this land - And therefore, they must not hope to settle there, nor look upon it as their rest for ever; they must set their hearts upon the land of promise, and call that their home.
Matthew, Chapter 10, verses 24-33
16 comforteth them against persecutions10
10:25 How much more - This cannot refer to the quantity of reproach and persecution: (for in this the servant cannot be above his lord:) but only to the certainty of it. Mat 12:24.
10:26 Therefore fear them not - For ye have only the same usage with your Lord. There is nothing covered - So that however they may slander you now, your innocence will at length appear. Mar 4:22; Luk 8:17; Luk 12:2.
10:27 Even what I now tell you secretly is not to be kept secret long, but declared publicly. Therefore, What ye hear in the ear, publish on the house - top - Two customs of the Jews seem to be alluded to here. Their doctors used to whisper in the ear of their disciples what they were to pronounce aloud to others.And as their houses were low and flat roofed, they sometimes preached to the people from thence. Luk 12:3.
10:28 And be not afraid - of any thing which ye may suffer for proclaiming it. Be afraid of him who is able to destroy both body and soul in hell - It is remarkable, that our Lord commands those who love God, still to fear him, even on this account, under this notion.
10:29 The particular providence of God is another reason for your not fearing man. For this extends to the very smallest things. And if he has such care over the most inconsiderable creatures, how much more will he take care of you, (provided you confess him before men, before powerful enemies of the truth,) and that not only in this life, but in the other also?
10:30 See note ... Mat 10:29 Luk 12:7.
10:32 Whosoever shall confess me - Publicly acknowledge me for the promised Messiah. But this confession implies the receiving his whole doctrine, Mar 8:38, and obeying all his commandments. Luk 9:26.
10:33 Whosoever shall deny me before men - To which ye will be strongly tempted. For Think not that I am come - That is, think not that universal peace will be the immediate consequence of my coming. Just the contrary. Both public and private divisions will follow, wheresoever my Gospel comes with power. Ye - this is not the design, though it be the event of his coming, through the opposition of devils and men.

49 Jacob is here upon his death - bed making his will: what he said here he could not say when he would, but as the Spirit gave him utterance, who chose this time that divine strength might be perfected in this weakness. The twelve sons of Jacob were in their day men of renown; but the twelve tribes of Israel, which descended and were denominated from them, were much more renowned, we find their names upon the gates of the new Jerusalem, Rev 21:12. In the
prospect of which their dying father saith something remarkable of each son, or of the tribe that bore his name. Here is,
49:29 I am to be gathered unto my people - Though death separate us from our children, and our people in this world, it gathers us to our fathers, and to our people in the other world. Perhaps Jacob useth this expression concerning death, as a reason why his sons should bury him in Canaan, for (saith he) I am to be gathered unto my people, my soul must be gone to the spirits of just men made perfect, and therefore bury me with my fathers Abraham and Isaac, and their wives.
49:33 And when Jacob had made an end of commanding of his sons - He addressed himself to his dying work. He put himself into a posture for dying; having sat upon the bed - side to bless his sons, the spirit of prophecy bringing fresh oil to his expiring lamp, when that work was done, he gathered up his feet into the bed, that he might lie along, not only as one patiently submitting to the stroke, but as one chearfully composing himself to rest. He then freely resigned his spirits into the hand of God, the father of spirit; he yielded up the ghost; and his separated soul went to the assembly of the souls of the faithful, who after they are delivered from the burden of the flesh are in joy and felicity; he was gathered to his people.