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Orthodox readings for 25 November 2015

King James Version (en)

1 Timothy, Chapter 1,  verses 18-20

11 Of St. Paul's calling to be an apostle, 20 and of Hymenaeus and Alexander
18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
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1:18 This charge I commit to thee - That thou mayest deliver it to the church. According to the prophecies concerning thee - Uttered when thou wast received as an evangelist, Ti1 4:14; probably by many persons, Ti1 6:12;that, being encouraged by them, thou mightest war the good warfare.


1:19 Holding fast faith - Which is as a most precious liquor. And a good conscience - Which is as a clean glass.Which - Namely, a good conscience. Some having thrust away - It goes away unwillingly it always says, "Do not hurt me."And they who retain this do not make shipwreck of their faith.Indeed, none can make shipwreck of faith who never had it.These, therefore, were once true believers: yet they fell not only foully, but finally; for ships once wrecked cannot be afterwards saved.


1:20 Whom - Though absent. I have delivered to Satan, that they may learn not to blaspheme - That by what they suffer they may be in some measure restrained, if they will not repent.


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1 Timothy, Chapter 2,  verses 8-15

1 That it is meet to pray and give thanks for all men, and the reason why, 9 How women should be attired, 12 They are not permitted to teach, 15 They shall be saved, notwithstanding the testimonies of God's wrath, in childbirth, if they continue in faith
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
10 But (which becometh women professing godliness) with good works.
11 Let the woman learn in silence with all subjection.
12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
13 For Adam was first formed, then Eve.
14 And Adam was not deceived, but the woman being deceived was in the transgression.
15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
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2:8 I will - A word strongly expressing his apostolical authority. Therefore - This particle connects the eighth with the first verse. That men pray in every place - Public and private. Wherever men are, there prayer should be. Lifting up holy hands - Pure from all known sin. Without wrath - In any kind, against any creature. And every temper or motion of our soul that is not according to love is wrath. And doubting - Which is contrary to faith. And wrath, or unholy actions, or want of faith in him we call upon, are the three grand hinderances of God's hearing our petitions. Christianity consists of faith and love, embracing truth and grace: therefore the sum of our wishes should be, to pray, and live, and die, without any wrath or doubt.


2:9 With sobriety - Which, in St. Paul's sense, is the virtue which governs our whole life according to true wisdom.Not with curled hair, not with gold - Worn by way of ornament.Not with pearls - Jewels of any kind: a part is put for the whole. Not with costly raiment - These four are expressly forbidden by name to all women (here is no exception) professing godliness, and no art of man can reconcile with the Christian profession the wilful violation of an express command.


2:12 To usurp authority over the man - By public teaching.


2:13 First - So that woman was originally the inferior.


2:14 And Adam was not deceived - The serpent deceived Eve: Eve did not deceive Adam, but persuaded him. "Thou hast hearkened unto the voice of thy wife," Gen 3:17. The preceding verse showed why a woman should not "usurp authority over the man." this shows why she ought not "to teach." She is more easily deceived, and more easily deceives. The woman being deceived transgressed - "The serpent deceived" her, Gen 3:13, and she transgressed.


2:15 Yet she - That is, women in general, who were all involved with Eve in the sentence pronounced, Gen 3:16.Shall be saved in childbearing - Carried safe through the pain and danger which that sentence entails upon them for the transgression; yea, and finally saved, if they continue in loving faith and holy wisdom.


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Luke, Chapter 12,  verses 48-59

41 Christ's ministers are to see to their charge, 49 and look for persecution, 54 The people must take this time of grace, 58 because it is a fearful thing to die without reconciliation
48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
49 I am come to send fire on the earth; and what will I if it be already kindled?
50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
52 For from henceforth there shall be five in one house divided, three against two, and two against three.
53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
54 And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
57 Yea, and why even of yourselves judge ye not what is right?
58 When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
59 I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
Read more:Luke, Chapter 13
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12 


12:49 I am come to send fire - To spread the fire of heavenly love over all the earth.


12:50 But I have a baptism to be baptized with - I must suffer first, before I can set up my kingdom. And how I long to fight my way through all!


12:51 Suppose ye that I am come to send peace upon earth - That universal peace will be the immediate effect of my coming?Not so, but quite the contrary. Mat 10:34.


12:52 There shall be five in one house, three against two, and two against three - There being an irreconcilable enmity between the Spirit of Christ and the spirit of the world.


12:53 The father against the son - For those who reject me will be implacable toward their very nearest relations who receive me.At this day also is this scripture fulfilled. Now likewise there is no concord between Christ and Belial.


12:54 And he said to the people also - In the preceding verses he speaks only to his disciples. From the west - In Judea, the west wind, blowing from the sea, usually brought rain: the south wind, blowing from the deserts of Arabia, occasioned sultry heat. Mat 16:2.


12:56 How do ye not discern this season - Of the Messiah's coming, distinguishable by so many surer signs.


12:57 Why even of yourselves, without any external sign, judge ye not what is right? - Why do ye not discern and acknowledge the intrinsic excellence of my doctrine?


12:58 When thou art going - As if he had said, And ye have not a moment to lose. For the executioners of God's vengeance are at hand. And when he hath once delivered you over to them, ye are undone for ever. Mat 5:25.


12:59 A mite - was about the third part of a farthing sterling.


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