Bible-Center

Catholic lectionary for 22 June 2016

Nova Vulgata (lat)

Liber Secundus Regum, Caput 22,  versae 8-13

Dixit autem Helcias pontifex ad Saphan scribam: “ Librum legis repperi in domo Domini! ”. Deditque Helcias volumen Saphan, qui et legit illud.
Venit quoque Saphan scriba ad regem et renuntiavit ei, quod praeceperat, et ait: “ Effuderunt servi tui pecuniam, quae reperta est in domo, et dederunt opificibus praefectis operum templi Domini ”.
10 Narravitque Saphan scriba regi dicens: “ Librum dedit mihi Helcias sacerdos ”.
Quem cum legisset Saphan coram rege,
11 et audisset rex verba libri legis, scidit vestimenta sua
12 et praecepit Helciae sacerdoti et Ahicam filio Saphan et Achobor filio Micha et Saphan scribae et Asaiae servo regis dicens:
13 “ Ite et consulite Dominum super me et super populo et super omni Iuda de verbis voluminis istius, quod inventum est; magna enim ira Domini succensa est contra nos, quia non audierunt patres nostri verba libri huius, ut facerent omne, quod scriptum est nobis ”.
Comments:
Comments on the current fragment
Comments on the book
Comments on the part

22  The general character of Josiah, 2 Regum 22:1-2.
He repairs the temple, 2 Regum 22:3-7.
The high - priest brings him the original book of the law, 2 Regum 22:8-10.
He sends to consult Huldah the prophetess, 2 Regum 22:11-14.
The destruction of Jerusalem foretold, 2 Regum 22:15-20.


22:8 The book - That original book of the law of the Lord, given or written by the hand of Moses, as it is expressed, 2 Paralipomenon 34:14, which by God's command was put beside the ark, Deuteronomii 31:26, and probably taken from thence and hid, by the care of some godly priest, when some of the idolatrous kings of Judah persecuted the true religion, and defaced the temple, and (which the Jewish writers affirm) burnt all the copies of God's law which they could find. It was now found among the rubbish, or in some secret place.


22:11 The words - The dreadful comminations against them for the sins still reigning among the people. If Josiah had seen and read it before, which seems more probable, yet the great reverence which he justly bare to the original book, and the strange, and remarkable, and seasonable finding of it, had awakened and quickened him to a more serious and diligent consideration of all the passages contained in it. And what a providence was this, that it was still preserved! Yea, what a providence, that the whole book of God is preserved to us. If the holy scriptures had not been of God, they had not been in being at this day. God's care of the bible, is a plain proof of his interest in it. It was a great instance of God's favour, that the book of the law was thus seasonably brought to light, to direct and quicken that blessed reformation, which Joash had begun.And it is observable, they were about a good work, repairing the temple, when it was found. They that do their duty according to their knowledge, shall have their knowledge increased.


22:13 Enquire - What we shall do to appease his wrath, and whether the curses here threatened must come upon us without remedy, or whether there be hope in Israel concerning the prevention of them.


Hide

Liber Secundus Regum, Caput 23,  versae 1-3

Qui misit, et congregati sunt ad eum omnes senes Iudae et Ierusalem;
ascenditque rex templum Domini et omnes viri Iudae universique, qui habitabant in Ierusalem cum eo, sacerdotes et prophetae et omnis populus a parvo usque ad magnum. Legitque, cunctis audientibus, omnia verba libri foederis, qui inventus est in domo Domini.
Stetitque rex super gradum suum et percussit foedus coram Domino, ut ambularent post Dominum et custodirent praecepta eius et testimonia et legitima in omni corde et in tota anima et suscitarent verba foederis huius, quae scripta erant in libro illo. Acquievitque universus populus pacto.
Comments:
Comments on the current fragment
Comments on the book
Comments on the part

23  Josiah reads the law to all the people, 2 Regum 23:1-2.
Renews the covenant between God and them, 2 Regum 23:3.
Cleanses the temple, 2 Regum 23:4.
Roots out idolatry, 2 Regum 23:5-20.
Keeps a solemn passover, 2 Regum 23:21-23.
Clears the land of witches, 2 Regum 23:24.
A general commendation of him, 2 Regum 23:25.
His untimely death, 2 Regum 23:26-30.
The reigns of Jehoahaz and Jehoiakim, 2 Regum 23:31-37.


23:2 Prophets - Either Jeremiah, Zephaniah, Urijah: or, the sons of the prophets. It seems he read it himself. Josiah did not think it beneath him, to be a reader, any more than Solomon did to be a preacher, and David to be even a door keeper in the house of God. All people are concerned to know the scripture, and all in authority, to spread the knowledge of it.


23:3 Stood - They declared their consent to it, and their concurrence with the king in that act, which possibly they did by standing up, as the king himself stood when he took it. It is of good use, with all possible solemnity, to oblige ourselves to our duty. And he that bears an honest heart, does not startle at assurances.


Hide

Evangelium secundum Matthaeum, Caput 7,  versae 15-20

15 Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces.
16 A fructibus eorum cognoscetis eos; numquid colligunt de spinis uvas aut de tribulis ficus?
17 Sic omnis arbor bona fructus bonos facit, mala autem arbor fructus malos facit;
18 non potest arbor bona fructus malos facere, neque arbor mala fructus bonos facere.
19 Omnis arbor, quae non facit fructum bonum, exciditur et in ignem mittitur.
20 Igitur ex fructibus eorum cognoscetis eos.
Comments:
Comments on the current fragment
Comments on the book
Comments on the part

7 Our Lord now proceeds to warn us against the chief hinderances of holiness. And how wisely does he begin with judging? wherein all young converts are so apt to spend that zeal which is given them for better purposes.


7:15 Beware of false prophets - Who in their preaching describe a broad way to heaven: it is their prophesying, their teaching the broad way, rather than their walking in it themselves, that is here chiefly spoken of. All those are false prophets, who teach any other way than that our Lord hath here marked out. In sheep's clothing - With outside religion and fair professions of love: Wolves - Not feeding, but destroying souls.


7:16 By their fruits ye shall know them - A short, plain, easy rule, whereby to know true from false prophets: and one that may be applied by people of the weakest capacity, who are not accustomed to deep reasoning. True prophets convert sinners to God, or at least confirm and strengthen those that are converted. False prophets do not. They also are false prophets, who though speaking the very truth, yet are not sent by the Spirit of God, but come in their own name, to declare it: their grand mark is, "Not turning men from the power of Satan to God." Lucam 6:43-44.


7:18 A good tree cannot bring forth evil fruit, neither a corrupt tree good fruit - But it is certain, the goodness or badness here mentioned respects the doctrine, rather than the personal character. For a bad man preaching the good doctrine here delivered, is sometimes an instrument of converting sinners to God. Yet I do not aver, that all are true prophets who speak the truth, and thereby convert sinners. I only affirm, that none are such who do not.


7:19 Every tree that bringeth not forth good fruit is hewn down and cast into the fire - How dreadful then is the condition of that teacher who hath brought no sinners to God!


Hide

After registering, you can subscribe to any Bible reading plan.

Personalized settings and other services for registered users are planned, so we recommend registering now. Registration is free.