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Orthodox readings for 26 December 2016

King James Version (en)

2 Timothy, Chapter 2,  verses 20-26

19 The foundation of the Lord is sure, 22 He is taught whereof to beware, and what to follow after, and in what sort the servant of the Lord ought to behave himself
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
23 But foolish and unlearned questions avoid, knowing that they do gender strifes.
24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
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2 


2:20 But in a great house - Such as the church, it is not strange that there are not only vessels of gold and silver, designed for honourable uses, but also of wood and of earth - For less honourable purposes. Yet a vessel even of gold maybe put to the vilest use, though it was not the design of him that made it.


2:21 If a man purge himself from these - Vessels of dishonour, so as to have no fellowship with them.


2:22 Flee youthful desires - Those peculiarly incident to youth. Follow peace with them - Unity with all true believers.Out of a pure heart - Youthful desires, destroy this purity: righteousness, faith, love, peace, accompany it.


2:24 A servant of the Lord must not - Eagerly or passionately. Strive - As do the vain wranglers spoken of, Ti2 2:23. But be apt to teach - Chiefly by patience and unwearied assiduity.


2:25 In meekness - He has often need of zeal, always of meekness. If haply God - For it is wholly his work. May give them repentance - The acknowledging of the truth would then quickly follow.


2:26 Who - At present are not only captives, but asleep; utterly insensible of their captivity.


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Mark, Chapter 8,  verses 11-22

10 refuseth to give a sign to the Pharisees, 14 admonisheth his disciples to beware of the leaven of the Pharisees and the leaven of Herod, 22 giveth a blind man his sight
11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
13 And he left them, and entering into the ship again departed to the other side.
14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
16 And they reasoned among themselves, saying, It is because we have no bread.
17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
21 And he said unto them, How is it that ye do not understand?
22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
Read more:Mark, Chapter 8
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8 


8:11 Tempting him - That is, trying to ensnare him. Mat 16:1.


8:12  Mat 16:4.


8:15 Beware of the leaven of the Pharisees and of Herod, or of the Sadducees; two opposite extremes.


8:17 Our Lord here affirms of all the apostles, (for the question is equivalent to an affirmation,) That their hearts were hardened; that having eyes they saw not, having ears they heard not; that they did not consider, neither understand: the very same expressions that occur in the thirteenth of Matthew.And yet it is certain they were not judicially hardened.Therefore all these strong expressions do not necessarily import any thing more than the present want of spiritual understanding.


8:18 See note at Mar 8:17


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