In an encounter with Jesus, some are healed and others are not. Some notice Him, others ignore Him. Some come near, others pass by. And among those who come near, some come for the Kingdom and for life, while others...
In an encounter with Jesus, some are healed and others are not. Some notice Him, others ignore Him. Some come near, others pass by. And among those who come near, some come for the Kingdom and for life, while others come to argue or catch Him in His words. To each his own.
The blind man by the road wants healing - he wants to receive his sight, to see, and above all to see the One who can give him back his sight, the very ability to see. Is this possible? Yes, of course. In the Kingdom everything is possible, and this blind man is striving with all his strength toward the very One who brought the Kingdom into the world.
It is possible, but only on one condition: the encounter becomes the chief and only important goal, for whose sake, if necessary, any conventions, prohibitions, and limits can be pushed aside. This is, of course, not about God's commandments, but precisely about limits and rules invented by people, about human opinions. The blind man calls Jesus the Son of David, and therefore the Messiah. They try to make him be silent, since no one had officially recognized Jesus as the Messiah, and even unofficially opinions differed sharply.
At that moment Jesus was, in public opinion, a scandalous figure, or at least an ambiguous one in every respect. To press toward Him like that, one had to trust Him completely - not even against social conventions, but above them, simply ignoring them and seeing only the Person Himself. Relationships with Christ like that are truly saving. Not because He is God and Man at the same time, but because those relationships are real; if they were not real, even His divinity would not help.
In the end, everything is determined precisely by relationships, by their depth and authenticity, whether they are relationships with God or with another person. Real relationships are always unconditional: they cannot be conditioned by any external factors - social, religious, or any others. Only then do relationships become effective, changing those who enter into them. Then in relationship with Christ everything is possible - miracles, healings, participation in the Kingdom. Otherwise everything is useless, even if one meets Him face to face.
8
8:7 For if the first had been faultless - If that dispensation had answered all God's designs and man's wants, if it had not been weak and unprofitable unable to make anything perfect, no place would have been for a second.
8:8 But there is; for finding fault with them - Who were under the old covenant he saith, I make a new covenant with the house of Israel - With all the Israel of God, in all ages and nations. It is new in many respects, though not as to the substance of it:
8:9 When I took them by the hand - With the care and tenderness of a parent. And just while this was fresh in their memory, they obeyed; but presently after they shook off the yoke.They continued not in my covenant, and I regarded them not - So that covenant was soon broken in pieces.
8:10 This is the covenant I will make after those days - After the Mosaic dispensation is abolished. I will put mylaws in their minds - I will open their eyes, and enlighten their understanding, to see the true, full, spiritual meaning thereof. And write them on their hearts - So that they shall inwardly experience whatever I have commanded. And I will be to them a God - Their all - sufficient portion, and exceeding great reward. And they shall be to me a people - My treasure, my beloved, loving, and obedient children.
8:11 And they who are under this covenant (though in other respects they will have need to teach each other to their lives' end, yet) shall not need to teach every one his brother, saying, Know the Lord; for they shall all know me - All real Christians. From the least to the greatest - In this order the saving knowledge of God ever did and ever will proceed; not first to the greatest, and then to the least.But "the Lord shall save the tents," the poorest, "of Judah first, that the glory of the house of David," the royal seed, "and the glory of the inhabitants of Jerusalem," the noblesand the rich citizens, "do not magnify themselves," Zec 12:7.
8:12 For I will justify them, which is the root of all true knowledge of God. This, therefore, is God's method.First, a sinner is pardoned: then he knows God, as gracious and merciful then God's laws are written on his heart: he is God's, and God is his.
8:13 In saying, A new covenant, he hath antiquated the first - Hath shown that it is disannulled, and out of date. Now that which is antiquated is ready to vanish away - As it did quickly after, when the temple was destroyed.