Hebrews, Chapter 9, verses 8-10, 15-23

¹ The description of the rites and bloody sacrifices of the Law, ¹¹ far inferior to the dignity and perfection of the blood and sacrifice of Christ

⁸The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
...

¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

¹⁶For where a testament is, there must also of necessity be the death of the testator.

¹⁷For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

¹⁸Whereupon neither the first testament was dedicated without blood.

¹⁹For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

²⁰Saying, This is the blood of the testament which God hath enjoined unto you.

²¹Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

²²And almost all things are by the law purged with blood; and without shedding of blood is no remission.

²³It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Mark, Chapter 11, verses 11-23

¹ Christ rideth with triumph into Jerusalem, ¹² curseth the fruitless leafy tree, ¹⁵ purgeth the temple, ²⁰ exhorteth his disciples to steadfastness of faith, and to forgive their enemies

¹¹And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

¹²And on the morrow, when they were come from Bethany, he was hungry:

¹³And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

¹⁴And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

¹⁵And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

¹⁶And would not suffer that any man should carry any vessel through the temple.

¹⁷And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

¹⁸And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

¹⁹And when even was come, he went out of the city.

²⁰And in the morning, as they passed by, they saw the fig tree dried up from the roots.

²¹And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

²²And Jesus answering saith unto them, Have faith in God.

²³For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

Read more:Mark, Chapter 11

Comments:

Wesley's Notes

Comments on the current fragment

Comments on the book

Comments on the part

11:11 Mat 21:10, Mat 21:17.

11:12 Mat 21:18.

11:13 For it was not a season of figs - It was net (as we say) a good year for figs; at least not for that early sort, which alone was ripe so soon in the spring. If we render the words, It was not the season of figs, that is,the time of gathering them in, it may mean, The season was not yet: and so (inclosing the words in a parenthesis, And coming to it, he found nothing but leaves) it may refer to the former part of the sentence, and may be considered as the reason of Christ's going to see whether there were any figs on this tree. Some who also read that clause in a parenthesis, translate the hollowing words, for where he was, it was the season of figs. And it is certain, this meaning of the words suits best with the great design of the parable, which was to reprove the Jewish Church for its unfruitfulness at that very season, when fruit might best be expected from them.

11:15 Mat 21:12; Luk 19:45.

11:16 He suffered not that any should carry a vessel through the temple - So strong notions had our Lord, of even relative holiness!And of the regard due to those places (as well as times) that are peculiarly dedicated to God.

11:17 Isa 56:7; Jer 7:11.

11:18 They feared him - That is, they were afraid to take him by violence, lest it should raise a tumult; because all the people was astonished at his teaching - Both at the excellence of his discourse, and at the majesty and authority with which he taught.

11:20 Mat 21:20.

11:22 Have faith in God - And who could find fault, if the Creator and Proprietor of all things were to destroy, by a single word of his mouth, a thousand of his inanimate creatures, were it only to imprint this important lesson more deeply on one immortal spirit?


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Orthodox readings for 10 January 2017

Hebrews, Chapter 9, verses 8-10, 15-23

Mark, Chapter 11, verses 11-23