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Catholic lectionary for 19 April 2017

Clementina Vulgata (lat)

Actus Apostolorum, Caput 3,  versae 1-10

1 Petrus autem et Joannes ascendebant in templum ad horam orationis nonam. 2 Et quidam vir, qui erat claudus ex utero matris suæ, bajulabatur: quem ponebant quotidie ad portam templi, quæ dicitur Speciosa, ut peteret eleemosynam ab introëuntibus in templum. 3 Is cum vidisset Petrum et Joannem incipientes introire in templum, rogabat ut eleemosynam acciperet. 4 Intuens autem in eum Petrus cum Joanne, dixit: Respice in nos. 5 At ille intendebat in eos, sperans se aliquid accepturum ab eis. 6 Petrus autem dixit: Argentum et aurum non est mihi: quod autem habeo, hoc tibi do: in nomine Jesu Christi Nazareni surge, et ambula. 7 Et apprehensa manu ejus dextera, allevavit eum, et protinus consolidatæ sunt bases ejus et plantæ. 8 Et exiliens stetit, et ambulabat: et intravit cum illis in templum ambulans, et exiliens, et laudans Deum. 9 Et vidit omnis populus eum ambulantem et laudantem Deum. 10 Cognoscebant autem illum, quod ipse erat qui ad eleemosynam sedebat ad Speciosam portam templi: et impleti sunt stupore et extasi in eo quod contigerat illi.
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3 


3:1 The ninth hour - The Jews divided the time from sunrise to sunset into twelve hours; which were consequently of unequal length at different times of the year, as the days were longer or shorter. The third hour therefore was nine in the morning; the ninth, three in the afternoon; but not exactly. For the third hour was the middle space between sunrise and noon; which, if the sun rose at five, (the earliest hour of its rising in that climate,) was half an hour after eight: if at seven (the latest hour of its rising there) was half an hour after nine.The chief hours of prayer were the third and ninth; at which seasons the morning and evening sacrifices were offered, and incense (a kind of emblem representing prayer) burnt on the golden altar.


3:2 At the gate of the temple, called Beautiful - This gate was added by Herod the Great, between the court of the Gentiles and that of Israel. It was thirty cubits high, and fifteen broad, and made of Corinthian brass, more pompous in its workmanship and splendour than those that were covered with silver and gold.


3:6 Then said Peter, Silver and gold have I none - How unlike his supposed successor! Can the bishop of Rome either say or do the same?


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Evangelium secundum Lucam, Caput 24,  versae 13-35

13 Et ecce duo ex illis ibant ipsa die in castellum, quod erat in spatio stadiorum sexaginta ab Jerusalem, nomine Emmaus. 14 Et ipsi loquebantur ad invicem de his omnibus quæ acciderant. 15 Et factum est, dum fabularentur, et secum quærerent: et ipse Jesus appropinquans ibat cum illis: 16 oculi autem illorum tenebantur ne eum agnoscerent. 17 Et ait ad illos: Qui sunt hi sermones, quos confertis ad invicem ambulantes, et estis tristes? 18 Et respondens unus, cui nomen Cleophas, dixit ei: Tu solus peregrinus es in Jerusalem, et non cognovisti quæ facta sunt in illa his diebus? 19 Quibus ille dixit: Quæ? Et dixerunt: De Jesu Nazareno, qui fuit vir propheta, potens in opere et sermone coram Deo et omni populo: 20 et quomodo eum tradiderunt summi sacerdotes et principes nostri in damnationem mortis, et crucifixerunt eum: 21 nos autem sperabamus quia ipse esset redempturus Israël: et nunc super hæc omnia, tertia dies est hodie quod hæc facta sunt. 22 Sed et mulieres quædam ex nostris terruerunt nos, quæ ante lucem fuerunt ad monumentum, 23 et non invento corpore ejus, venerunt, dicentes se etiam visionem angelorum vidisse, qui dicunt eum vivere. 24 Et abierunt quidam ex nostris ad monumentum: et ita invenerunt sicut mulieres dixerunt, ipsum vero non invenerunt. 25 Et ipse dixit ad eos: O stulti, et tardi corde ad credendum in omnibus quæ locuti sunt prophetæ! 26 Nonne hæc oportuit pati Christum, et ita intrare in gloriam suam? 27 Et incipiens a Moyse, et omnibus prophetis, interpretabatur illis in omnibus scripturis quæ de ipso erant. 28 Et appropinquaverunt castello quo ibant: et ipse se finxit longius ire. 29 Et coëgerunt illum, dicentes: Mane nobiscum, quoniam advesperascit, et inclinata est jam dies. Et intravit cum illis. 30 Et factum est, dum recumberet cum eis, accepit panem, et benedixit, ac fregit, et porrigebat illis. 31 Et aperti sunt oculi eorum, et cognoverunt eum: et ipse evanuit ex oculis eorum. 32 Et dixerunt ad invicem: Nonne cor nostrum ardens erat in nobis dum loqueretur in via, et aperiret nobis Scripturas? 33 Et surgentes eadem hora regressi sunt in Jerusalem: et invenerunt congregatos undecim, et eos qui cum illis erant, 34 dicentes: Quod surrexit Dominus vere, et apparuit Simoni. 35 Et ipsi narrabant quæ gesta erant in via, et quomodo cognoverunt eum in fractione panis.
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24 


24:13  Marcum 16:12.


24:21 To - day is the third day - The day he should have risen again, if at all.


24:25 O foolish - Not understanding the designs and works of God: And slow of heart - Unready to believe what the prophets have so largely spoken.


24:26 Ought not Christ - If he would redeem man, and fulfil the prophecies concerning him, to have suffered these things? - These very sufferings which occasion your doubts, are the proofs of his being the Messiah. And to enter into his glory - Which could be done no other way.


24:28 He made as though he would go farther - Walking forward, as if he was going on; and he would have done it, had they not pressed him to stay.


24:29 They constrained him - By their importunate entreaties.


24:30 He took the bread, and blessed, and brake - Just in the same manner as when ho instituted his last supper.


24:31 Their eyes were opened - That is, the supernatural cloud was removed: And he vanished - Went away insensibly.


24:32 Did not our heart burn within us - Did not we feel an unusual warmth of love! Was not our heart burning, etc


24:33 The same hour - Late as it was.


24:34 The Lord hath appeared to Simon - Before he was seen of the twelve apostles, 1 Corinthios 15:5. He had, in his wonderful condescension and grace, taken anopportunity on the former part of that day (though where, or in what manner, is not recorded) to show himself to Peter, that he might early relieve his distresses and fears, on account of having so shamefully denied his Master.


24:35 In the breaking of bread - The Lord's Supper.


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