Bible-Center

Orthodox readings for 5 December 2017

King James Version (en)

1 Timothy, Chapter 5,  verses 11-21

3 Of widows, 17 Of elders
11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
12 Having damnation, because they have cast off their first faith.
13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
15 For some are already turned aside after Satan.
16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
19 Against an elder receive not an accusation, but before two or three witnesses.
20 Them that sin rebuke before all, that others also may fear.
21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
Comments:
Comments on the current fragment
Comments on the book
Comments on the part

5 


5:11 Refuse - Do not choose. For when they are waxed wanton against Christ - To whose more immediate service they had addicted themselves. They want to marry - And not with a single eye to the glory of God; and so withdraw themselves from that entire service of the church to which they were before engaged.


5:12 They have rejected their first faith - Have deserted their trust in God, and have acted contrary to the first conviction, namely, that wholly to devote themselves to his service was the most excellent way. When we first receive power to believe, does not the Spirit of God generally point out what are the most excellent things; and at the same time, give us an holy resolution to walk in the highest degree of Christian severity? And how unwise are we ever to sink into anything below it!


5:14 I counsel therefore the younger women - Widows or virgins, such as are not disposed to live single. To marry, to bear children, to guide the family - Then will they have sufficient employment of their own.And give no occasion of reproach to the adversary - Whether Jew or heathen.


5:15 Some - Widows. Have turned aside after Satan - Who has drawn them from Christ.


5:17 Let the elders that rule well - Who approve themselves faithful stewards of all that is committed to their charge. Be counted worthy of double honour - A more abundant provision, seeing that such will employ it all to the glory of God. As it was the most laborious and disinterested men who were put into these offices, so whatever any one had to bestow, in his life or death, was generally lodged in their hands for the poor.By this means the churchmen became very rich in after ages, but as the design of the donors was something else, there is the highest reason why it should be disposed of according to their pious intent.Especially those - Of them. Who labour - Diligently and painfully.In the word and teaching - In teaching the word.


5:18  Deu 25:4


5:19 Against an elder - Or presbyter. Do not even receive an accusation, unless by two or three witnesses - By the Mosaic law, a private person might be cited (though not condemned) on the testimony of one witness; but St. Paul forbids an elder to be even cited on such evidence, his reputation being of more importance than that of others.


5:20 Those - Elders. That sin - Scandalously, and are duly convicted. Rebuke before all - The church.


5:21 I charge thee before God - Referring to the last judgment, in which we shall stand before God and Christ, with his elect, that is, holy, angels, who are the witnesses of our conversation. The apostle looks through his own labours, and even through time itself, and seems to stand as one already in eternity. That thou observe these things without prejudging - Passing no sentence till the cause is fully heard.Or partiality - For or against any one.


Hide

Luke, Chapter 17,  verses 26-37

22 Of the kingdom of God, and the coming of the Son of man
26 And as it was in the days of Noe, so shall it be also in the days of the Son of man.
27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30 Even thus shall it be in the day when the Son of man is revealed.
31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
32 Remember Lot's wife.
33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
34 I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
35 Two women shall be grinding together; the one shall be taken, and the other left.
36 Two men shall be in the field; the one shall be taken, and the other left.
37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
Read more:Luke, Chapter 18
Comments:
Comments on the current fragment
Comments on the book
Comments on the part

17 


17:26 The days of the Son of man - Those which immediately follow that which is eminently styled his day. Mat 24:37.


17:31 In that day - (Which will be the grand type of the last day) when ye shall see Jerusalem encompassed with armies.


17:32 Remember Lot's wife - And escape with all speed, without ever looking behind you. Luk 9:24; Joh 12:25.


17:33 The sense of this and the following verses is, Yet as great as the danger will be, do not seek to save your life by violating your conscience: if you do, you will surely lose it: whereas if you should lose it for my sake, you shall be paid with life everlasting. But the most probable way of preserving it now, is to be always ready to give it up: a peculiar Providence shall then watch over you, and put a difference between you and other men.


17:37  Mat 24:28.


Hide

After registering, you can subscribe to any Bible reading plan.

Personalized settings and other services for registered users are planned, so we recommend registering now. Registration is free.