James, Chapter 5, verses 9-12

⁷ We ought to be patient in afflictions, after the example of the prophets and Job, ¹² to forbear swearing

⁹Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

¹⁰Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

¹¹Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

¹²But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

Read more:James, Chapter 5

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5:9 Murmur not one against another - Have patience also with each other. The judge standeth before the door - Hearing every word, marking every thought.

5:10 Take the prophets for an example - Once persecuted like you, even for speaking in the name of the Lord. The very men that gloried in having prophets yet could not bear their message: nor did either their holiness or their high commission screen them from suffering.

5:11 We count them happy that endured - That suffered patiently. The more they once suffered, the greater is their present happiness. Ye have seen the end of the Lord - The end which the Lord gave him.

5:12 Swear not - However provoked. The Jews were notoriously guilty of common swearing, though not so much by God himself as by some of his creatures. The apostle here particularly forbids these oaths, as well as all swearing in common conversation.It is very observable, how solemnly the apostle introduces this command: above all things, swear not - As if he had said, Whatever you forget, do not forget this. This abundantly demonstrates the horrible iniquity of the crime. But he does not forbid the taking a solemn oath before a magistrate. Let your yea be yea; and your nay, nay - Use no higher asseverations in common discourse; and let your word stand firm. Whatever ye say, take care to make it good.

Mark, Chapter 10, verses 1-12

¹ Christ disputeth with the Pharisees touching divorcement

¹And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

²And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

³And he answered and said unto them, What did Moses command you?

⁴And they said, Moses suffered to write a bill of divorcement, and to put her away.

⁵And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

⁶But from the beginning of the creation God made them male and female.

⁷For this cause shall a man leave his father and mother, and cleave to his wife;

⁸And they twain shall be one flesh: so then they are no more twain, but one flesh.

⁹What therefore God hath joined together, let not man put asunder.

¹⁰And in the house his disciples asked him again of the same matter.

¹¹And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

¹²And if a woman shall put away her husband, and be married to another, she committeth adultery.


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Catholic lectionary for 25 May 2018

James, Chapter 5, verses 9-12

Mark, Chapter 10, verses 1-12