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Catholic lectionary for 27 August 2018

King James Version (en)

2 Thessalonians, Chapter 1,  verses 1-5, 11-12

1 St. Paul certifieth them of the good opinion which he had of their faith, love, and patience, 11 and therewithal useth diverse reasons for the comforting of them in persecution, whereof the chiefest is taken from the righteous judgment of God
1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
...
11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
Read more:2 Thessalonians, Chapter 2
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1 


1:3 It is highly observable, that the apostle wraps up his praise of men in praise to God; giving him the glory.Your faith groweth - Probably he had heard from them since his sending the former letter. Aboundeth - Like water that overflows its banks, and yet increaseth still.


1:4 Which ye endure - "That ye may be accounted worthy of the kingdom."


1:5 A manifest token - This is treated of in the sixth Th2 1:6 and following verses.


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Matthew, Chapter 23,  verses 13-22

13 He denounceth eight woes against their hypocrisy and blindness
13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
Read more:Matthew, Chapter 23
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23 


23:13 Wo to you - Our Lord pronounced eight blessings upon the mount: he pronounces eight woes here; not as imprecations, but solemn, compassionate declarations of the misery, which these stubborn sinners were bringing upon themselves. Ye go not in - For ye are not poor in spirit; and ye hinder those that would be so.


23:14  Mar 12:40; Luk 20:47.


23:16 Wo to you, ye blind guides - Before he had styled them hypocrites, from their personal character: now he gives them another title, respecting their influence upon others. Both these appellations are severely put together in Mat 23:23 and Mat 23:25; and this severity rises to the height in the Mat 23:33. The gold of the temple - The treasure kept there. He is bound - To keep his oath.


23:20 He that sweareth by the altar, sweareth by it, and by all things thereon - Not only by the gift, but by the holy fire, and the sacrifice; and above all, by that God to whom they belong; inasmuch as every oath by a creature is an implicit appeal to God.


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