Paul gives special emphasis to humility ("meekness"), without which the Christian path, and therefore salvation, is impossible. At the same time, the apostle describes in considerable detail...
Paul gives special emphasis to humility ("meekness"), without which the Christian path, and therefore salvation, is impossible. At the same time, the apostle describes in considerable detail what humility means as a spiritual state. First of all, following Christ, he calls the recipients of his letter to be anxious about nothing, handing everything over to God, to whom Paul urges them to turn with all their desires.
It would seem simple, but in practice such simplicity turns out not to be easy to attain. Indeed, in order to live this way, one must realize that our very life does not belong to us. In fact, that is how it is, and the Bible says this quite plainly: what makes a human being human is the "breath of life" that God "breathes" into his "nostrils" at creation, and this breath belongs to God, not to the human being.
Yet the realization that his life belongs to God comes to fallen humanity with great difficulty. Direct divine intervention is needed here, the very peace about which Jesus Himself says that it is not of this world. Not of the world in the sense that it cannot be found in nature, in the world, in that space which the ancient Greeks called the cosmos; it belongs to the Kingdom, which is also not of this world. A person experiences it precisely as peace, as inner silence that stops and extinguishes in him all spiritual movements connected with fallen human nature.
The spiritual "I" of a person, which the apostle here, as in his other letters, calls by a Greek word literally meaning "mind," in the fallen state inevitably falls under the power of that nature which, according to God's design, it was meant to control and direct. Meanwhile, to be a Christian means to enter into the relationship that unites the Son with the Father, so that the person's entire spiritual life takes place within the space of these relationships. Without the direct influence of the breath of the Kingdom, which frees a person from the power of his own nature and immerses him in inner silence, it is impossible to enter there. And from inner silence one can already enter into the relationship of the Father and the Son, to "keep hearts and minds in Christ Jesus," as Paul calls it.
But in order to remain there, in order not to fall out of the spiritual space of the relationship of the Father and the Son, one must not admit into one's spiritual life any intentions or even thoughts except those that are "virtue and praise." Otherwise there will be no spiritual path: a person will only sometimes, and only for a very short time, touch the Kingdom and its life, but will not be able to enter it. This is what the apostle recalls at the end of his letter.
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4:1 So stand - As ye have done hitherto.
4:2 I beseech - He repeats this twice, as if speaking to each face to face, and that with the utmost tenderness.
4:3 And I entreat thee also, true yokefellow - St. Paul had many fellowlabourers, but not many yokefellows. In this number was Barnabas first, and then Silas, whom he probably addresses here; for Silas had been his yokefellow at the very place, Act 16:19.Help those women who laboured together with me - Literally, who wrestled. The Greek word doth not imply preaching, or anything of that kind; but danger and toil endured for the sake of the gospel, which was also endured at the same time, probably at Philippi, by Clement and my other fellowlabourers - This is a different word from the former, and does properly imply fellowpreachers. Whose names, although not set down here, are in the book of life - As are those of all believers. An allusion to the wrestlers in the Olympic games, whose names were all enrolled in a book. Reader, is thy name there? Then walk circumspectly, lest the Lord blot thee out of his book!
4:5 Let your gentleness - Yieldingness, sweetness of temper, the result of joy in the Lord. Be known - By your whole behaviour. To all men - Good and bad, gentle and froward. Those of the roughest tempers are good natured to some, from natural sympathy and various motives; a Christian, to all. The Lord - The judge, the rewarder, the avenger. Is at hand - Standeth atthe door.
4:6 Be anxiously careful for nothing - If men are not gentle towards you, yet neither on this, nor any other account, be careful, but pray. Carefulness and prayer cannot stand together.In every thing - Great and small. Let your requests be made known - They who by a preposterous shame or distrustful modesty, cover,stifle, or keep in their desires, as if they were either too small or too great, must be racked with care; from which they are entirely delivered, who pour them out with a free and filial confidence. To God - It is not always proper to disclose them to men. By supplication - Which is the enlarging upon and pressing our petition. With thanksgiving - The surest mark of a soul free from care, and of prayer joined with true resignation. This is always followed by peace. Peace and thanksgiving are both coupled together, Col 3:15.
4:7 And the peace of God - That calm, heavenly repose, that tranquility of spirit, which God only can give. Which surpasseth all understanding - Which none can comprehend, save he that receiveth it. Shall keep - Shall guard, as a garrison does a city. Your hearts - Your affections. Your minds - Your understandings, and all the various workings of them; through the Spirit and power of Christ Jesus, in the knowledge and love of God. Without a guard set on these likewise, the purity and vigour of our affections cannot long be preserved.
4:8 Finally - To sum up all. Whatsoever things are true - Here are eight particulars placed in two fourfold rows; theformer containing their duty; the latter, the commendation of it. The first word in the former row answers the first in the latter; the second word, the second and so on. True - In speech.Honest - In action. Just - With regard to others. Pure - With regard to yourselves. Lovely - And what more lovely than truth?Of good report - As is honesty, even where it is not practised.If there be any virtue - And all virtues are contained in justice.If there be any praise - In those things which relate rather to ourselves than to our neighbour. Think on these things - That ye may both practise them yourselves, and recommend them to others.
4:9 The things which ye have learned - As catechumens.And received - By continual instructions. And heard and seen - In my life and conversation. These do, and the God of peaceshall be with you - Not only the peace of God, but God himself, the fountain of peace.
4:10 I rejoiced greatly - St. Paul was no Stoic: he had strong passions, but all devoted to God. That your care of me hath flourished again - As a tree blossoms after the winter.Ye wanted opportunity - Either ye had not plenty yourselves, or you wanted a proper messenger.
4:11 I have learned - From God. He only can teach this.In everything, therewith to be content - Joyfully and thankfully patient. Nothing less is Christian content. We may observe a beautiful gradation in the expressions, I have learned; I know; I am instructed; I can.
4:12 I know how to be abased - Having scarce what is needful for my body. And to abound - Having wherewith to relieve others also. Presently after, the order of the words is inverted, to intimate his frequent transition from scarcity to plenty, and from plenty to scarcity. I am instructed - Literally, I am initiated in that mystery, unknown to all but Christians.Both to be full and to be hungry - For one day. Both to abound and to want - For a longer season.
4:13 I can do all things - Even fulfil all the will of God.
4:15 In the beginning of the gospel - When it was first preached at Philippi. In respect of giving - On your part.And receiving - On mine.
4:17 Not that I desire - For my own sake, the very gift which I receive of you.
4:18 An odour of a sweet smell - More pleasing to God than the sweetest perfumes to men.
4:19 All your need - As ye have mine. According to his riches in glory - In his abundant, eternal glory.