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Catholic lectionary for 18 January 2019

Nova Vulgata (lat)

Epistula ad Hebraeos, Caput 4,  versae 1-5, 11

Timeamus ergo, ne forte, relicta pollicitatione introeundi in re quiem eius, existimetur aliquis ex vobis deesse;
etenim et nobis evangelizatum est quemadmodum et illis, sed non profuit illis sermo auditus, non commixtis fide cum iis, qui audierant.
Ingredimur enim in requiem, qui credidimus, quemadmodum dixit:
“ Sicut iuravi in ira mea:
Non introibunt in requiem meam ”,
et quidem operibus ab institutione mundi factis.
Dixit enim quodam loco de die septima sic: “Et requievit Deus die septima ab omnibus operibus suis ”;
et in isto rursum: “ Non introibunt in requiem meam ”.
...
11 Festinemus ergo ingredi in illam requiem, ut ne in idipsum quis incidat inoboedientiae exemplum.
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4 


4:2 But the word which they heard did not profit them - So far from it, that it increased their damnation. It is then only when it is mixed with faith, that it exerts its saving power.


4:3 For we only that have believed enter into the rest - The proposition is, There remains a rest for us. This is proved, Hebraeos 4:3-11, thus: That psalm mentions a rest:yet it does not mean,

  1. God's rest from creating; for this was long before the time of Moses. Therefore in his time another rest was expected, of which they who then heard fell short Nor is it,
  2. The rest which Israel obtained through Joshua; for the Psalmist wrote after him. Therefore it is,
  3. The eternal rest in heaven.
As he said - Clearly showing that there is a farther rest thanthat which followed the finishing of the creation.Though the works were finished - Before: whence it is plain, God did not speak of resting from them.


4:4 For, long after he had rested from his works, he speaks again. Genesis 2:2.


4:5 In this psalm, of a rest yet to come.


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Evangelium secundum Marcum, Caput 2,  versae 1-12

Et iterum intravit Capharnaum post dies, et auditum est quod in domo esset.
Et convenerunt multi, ita ut non amplius caperentur neque ad ianuam, et loquebatur eis verbum.
Et veniunt ferentes ad eum paralyticum, qui a quattuor portabatur.
Et cum non possent offerre eum illi prae turba, nudaverunt tectum, ubi erat, et perfodientes summittunt grabatum, in quo paralyticus iacebat.
Cum vidisset autem Iesus fidem illorum, ait paralytico: “ Fili, dimittuntur peccata tua ”.
Erant autem illic quidam de scribis sedentes et cogitantes in cordibus suis:
“ Quid hic sic loquitur? Blasphemat! Quis potest dimittere peccata nisi solus Deus? ”.
Quo statim cognito Iesus spiritu suo quia sic cogitarent intra se, dicit illis: “ Quid ista cogitatis in cordibus vestris?
Quid est facilius, dicere paralytico: “Dimittuntur peccata tua”, an dicere: “Surge et tolle grabatum tuum et ambula”?
10 Ut autem sciatis quia potestatem habet Filius hominis interra dimittendi peccata — ait paralytico - :
11 Tibi dico: Surge, tolle grabatum tuum et vade in domum tuam ”.
12 Et surrexit et protinus sublato grabato abiit coram omnibus, ita ut admirarentur omnes et glorificarent Deum dicentes: “ Numquam sic vidimus! ”.
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2 


2:1 And again - After having been in desert places for some time, he returned privately to the city. In the house - In Peter's house.


2:2 And immediately many were gathered together - Hitherto continued the general impression on their hearts. Hitherto, even at Capernaum, all who heard received the word with joy.


2:3  Matthaeum 9:2; Lucam 5:18.


2:4 They uncovered the roof - Or, took up the covering, the lattice or trap door, which was on all their houses, (being flat roofed.) And finding it not wide enough, broke the passage wider, to let down the couch.


2:6 But certain of the scribes - See whence the first offence cometh! As yet not one of the plain unlettered people were offended. They all rejoiced in the light, till these men of learning came, to put darkness for light, and light for darkness.Wo to all such blind guides! Good had it been for these if they had never been born. O God, let me never offend one of thy simple ones! Sooner let my tongue cleave to the roof of my mouth!


2:12 They were all amazed - Even the scribes themselves for a time.


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