In the Gospels, the words "how hard it is for those who have riches to enter the kingdom of God" are also repeated in the Gospel of Mark in the form "how hard it is for those who trust in riches to enter the kingdom of God." This is an important addition that helps us understand the mind of the Lord Jesus Christ...
In the Gospels, the words "how hard it is for those who have riches to enter the kingdom of God" are also repeated in the Gospel of Mark in the form "how hard it is for those who trust in riches to enter the kingdom of God." This is an important addition that helps us understand the mind of the Lord Jesus Christ. There is nothing inherently bad about money in and of itself; what is bad is that we so easily become slaves to it. We begin to think about how to acquire more and more, which easily becomes a passion, a kind of obsession. And then a person lives only for themselves and their money, which is far too little for a fulfilling life. Furthermore, earning money gradually consumes all of one's time and strength, leaving none for God, for love, for people, or for anything else... Moreover, a person imperceptibly begins to focus entirely on what they can do for themselves with their wealth: I will buy this, and then another... However, you cannot take any of this to the grave. In several places, the Gospel tells us that money is good as a means to do good works, and not only for oneself. In short, having enough money to live a dignified life and to do good for others is not bad at all. But it is important that money does not become the meaning and ultimate goal of life. As a means, however, why not?
It is understandable that if one has very little money, such spiritual problems, if they arise at all, do so on a much smaller scale. We must admit that one can be destitute and yet think only about money (this is often complicated by murmuring: "I am so good, yet I have been deprived of what I deserve"). This, obviously, is no better. Happiness is not found in money (nor in its quantity), but in being generous without murmuring. Perhaps generosity is precisely the key word in defining the Christian attitude toward wealth. Generosity sanctifies the one who has money, while greed defiles even the poor.
Poverty that is not fixated on itself and its meager resources has, perhaps, one significant advantage: one can truly and firmly put their hope in God. In prosperity, this hope gives way to gratitude to God for giving you the strength and ability to earn a living. Gratitude to God ("bundled," so to speak, with generosity) also strips wealth of the taint of sin. And to be grateful in poverty is a mark of true spiritual maturity.
Undoubtedly, poverty is a heavy burden. And every hardship in life can be an opportunity for a person to draw closer to Christ, who voluntarily impoverished Himself for our sake and became a poor man.
Finally, for a Christian, any condition in life is valuable only when God Himself calls them to it. Some (and they are the majority) He calls to be poor and to bear all the burdens of life with gratitude and generosity (even with small means). To others, the Lord directly says: "sell all that you have, and follow Me." And a third group is called to earn much money, and to help the first and the second... It is crucial to find your place and to answer your specific calling. Otherwise, neither poverty nor wealth will bring any spiritual benefit.
As for commerce... The Word of God looks favorably upon any honest human endeavor that is not coupled with sin, that brings benefit to others, and that causes no harm to anyone. Thus, the circle of forbidden occupations is quite limited: banditry, prostitution... Of course, commerce, like politics, can struggle to be entirely honest (especially in certain "exotic" countries, such as ours). But difficult does not mean impossible. I have even encountered honest and believing traffic police officers (admittedly, in the remote provinces and a long time ago, but the roads there were wonderful).
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3:12 All who are thus renewed are elected of God, holy, and therefore the more beloved of him. Holiness is the consequence of their election, and God's superior love, of their holiness.
3:13 Forbearing one another - If anything is now wrong.And forgiving one another - What is past.
3:14 The love of God contains the whole of Christian perfection, and connects all the parts of it together.
3:15 And then the peace of God shall rule in your hearts - Shall sway every temper, affection, thought, as the reward (so the Greek word implies) of your preceding love and obedience.
3:16 Let the word of Christ - So the apostle calls the whole scripture, and thereby asserts the divinity of his Master.Dwell - Not make a short stay, or an occasional visit, but take up its stated residence. Richly - In the largest measure, and with the greatest efficacy; so as to fill and govern the whole soul.