Five-year Bible reading plan for 27 June 2019

King James Version (en)

King James Version (en)

John, Chapter 16, verses 25-33

²³ assureth their prayers made in his name to be acceptable to his Father, ³³ Peace in Christ, and in the world affliction

²⁵These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

²⁶At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

²⁷For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

²⁸I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

²⁹His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

³⁰Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

³¹Jesus answered them, Do ye now believe?

³²Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

³³These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Read more:John, Chapter 17

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16

16:26 At that day ye shall ask - For true knowledge begets prayer.And I say not that I will pray - This in nowise implies that he will not: it means only, The Father himself now loves you, not only because of my intercession, but also because of the faith and love which he hath wrought in you.

16:30 Thou knowest all things - Even our hearts. Although no question is asked thee, yet thou answerest the thoughts of every one. By this we believe that thou camest forth from God - They, as it were, echo back the words which he had spoken in Joh 16:27, implying, We believe in God; we believe also in thee.

NOTES

In speaking to His disciples about His path and His ministry, Jesus could not avoid telling them the meaning of the death that awaited Him. He tells the apostles: My earthly journey is complete; the time has come to part. But this is not simply a parting—Jesus leaves so that...

In speaking to His disciples about His path and His ministry, Jesus could not avoid telling them the meaning of the death that awaited Him. He tells the apostles: My earthly journey is complete; the time has come to part (vv. 5-6). But this is not simply a parting—Jesus leaves so that the Kingdom may be revealed to the world in all its fullness. He says: if I do not complete My earthly, human journey, then My divine fullness will also remain hidden from the world. The apostles themselves will not feel God's breath or come to know the Spirit-Comforter of whom Jesus spoke to them (vv. 6-7).

Meanwhile, the Savior tells His disciples about the coming of the Kingdom. He says that when God's Spirit comes into the world, He will become the chief witness to everything that many people did not want to hear from Jesus and His disciples: the witness to His mission, the defeat of the dark powers, and the sin of rejecting the Messiah sent by God (vv. 8-11). The meaning of this testimony is clear: it is testimony to the Kingdom and to Jesus as the Messiah who brought the Kingdom into the world. No testimony in itself deprives anyone of freedom of choice, of course, and those who reject the testimony of God's Spirit will become persecutors of the witnesses to the Kingdom (vv. 1-4). This is the chief thing; the disciples will learn and understand the rest when they enter the Kingdom and receive the revelation of God's Spirit (vv. 12-15).

Yet the disciples still do not seem fully to believe that Jesus is speaking to them about His death. They are bewildered: what does He mean? Where is He going, and why does He want to hide from them (vv. 16-18)? Jesus then speaks to the apostles with the greatest possible clarity about His death and resurrection. He warns His disciples that they are to experience great sorrow, which will soon give way to even greater joy (vv. 21-22). He promises them that the day will come when they meet again, the day when everything becomes clear to them and they have no questions left (vv. 22-23). Finally, Jesus tells His disciples directly: I came into the world from the Father, and now I am leaving the world again and going to the Father (v. 28).

After these words from their Teacher, the apostles think that at last they understand everything, but Jesus apparently thinks otherwise. He tells the disciples plainly that soon they will all scatter and leave Him alone (vv. 29-32). Yet even the flight of the bewildered disciples is of no consequence: victory over the powers of evil that hold the world captive has been won, and no suffering of the Kingdom's witnesses can now undo it (v. 33).

What day is Jesus speaking about to His disciples? One could, of course, think that He is speaking about the day of His Resurrection, when everything will finally become clear to the apostles and all their questions and perplexities will be resolved. But were they resolved after the Resurrection of their Teacher? The question is not straightforward....

What day is Jesus speaking about to His disciples? One could, of course, think that He is speaking about the day of His Resurrection, when everything will finally become clear to the apostles and all their questions and perplexities will be resolved. But were they resolved after the Resurrection of their Teacher? The question is not straightforward. Of course, after the Resurrection they understood what Jesus meant when He spoke to them about the completion of His earthly path, but in other respects the apostles still had many questions and perplexities, as well as illusions. It is enough to recall how, already on the day of the Ascension, they were still waiting for their Teacher finally to "restore the kingdom to Israel."

As we can see, understanding was not so simple, and it came to the apostles in its fullness only on the day of Pentecost, when under the action of the breath of God they became different people, joining themselves to the Kingdom. But does this mean that all their questions disappeared at once and all their perplexities were resolved? In part, yes, but if we speak of complete clarity, then it can clearly come only on the day of Judgment, when the Kingdom is revealed in all its fullness. Before that day it is premature to speak of such a resolution. Perhaps, when Jesus speaks about that day when His disciples will no longer ask Him anything, He has in mind not the day of His Resurrection after all, but the day of His return in glory, the day of Judgment and the final triumph of the Kingdom.

For now, He says to the apostles: I came into the world from the Father, and now I am leaving the world again and going to the Father. And it seems to them that they understand Him. They are probably thinking that He is leaving them in order to return soon with a victorious heavenly army, to return as a triumphant victor - the way, in their opinion, the Messiah was supposed to appear to Israel. And He, of course, understands perfectly well what they are waiting for and hoping for, and therefore says that very soon they will all scatter, leaving Him alone: for there will be no victorious war. And in fact there will be no war at all - only death on the cross and Resurrection, and the Kingdom that is "not of this world."

The Lord is speaking to us about peace not for the first time. This astonishing word runs through the whole Gospel: when forgiving sins or healing, Jesus sends a person away "in peace"; Simeon the God-receiver also speaks of peace as he says farewell to life. But the most important thing...

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